FORE:"The baking serves to fix the colors firmly in their cells, as the fire is hot enough to melt the glass slightly and fuse it to a perfect union with the body of the bowl. For common work, a single coating of enamel and a single baking are sufficient, but for the finer grades this will not answer. Another coating of colors is laid on, and perhaps a third or a fourth, and after each application the bowl is baked again. When this process is finished, the surface is rough, and the bowl is not anything like what we see it now. It must be polished smooth, and, with this object, it is ground and rubbed, first with coarse stones, then with finer ones, then with emery, and finally with powdered charcoal. In this way the bowl was brought to the condition in which you will find it, if it comes all right and uninjured from the box. A good many pieces of this ware are broken in the handling, and consequently they add to the price of those that come out unharmed."It would amuse you if you could see the interest that the Japanese take in flying kites. And the funny part of it is that it is the men who do the most of the kite-flying, while the children look on, which is the exact reverse of what we do in our country. They have the funniest kinds of kites, and show a great deal of ingenuity in getting them up. Everybody has them, and they are so cheap that even the beggars can have kites to fly. They are of all sizes and shapes; you can buy a plain kite a few inches square, or you can get one as large as the side of a house, and covered all over with dragons and other things that sometimes cost a neat little sum for the painting alone. The Japanese understand the trick of flying a kite without a tail, and they do it by the arrangement of the strings, which is quite different from ours. On the other hand, some of their kites will have a whole line of strings hanging down as ornaments, and sometimes it looks as if the kite were anchored by means of these extra cords. They make their kites so large that three or four men are needed to hold some of them; and there is a story that a man who one day tied the cord of a kite to his waist was taken up in the air and never heard of[Pg 264] again. And there is another story of a man in the country who had a kite that he harnessed to a plough, and when the wind was good he used to plough his fields by means of it. But the story does not explain how he turned the furrow when he reached the end of the field. Perhaps he had an accommodating wind that shifted at the right time.

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