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TWO:In the mystery of a polychrome temple, whose walls are closely covered with sculptured bas-reliefs of gods in the shape of men or animals, is a relic, the sacred tooth of Buddha; and all about the precious object, which is enclosed in a series of shrines within impenetrable walls, there is no sign of respect, but all the noise and bustle of a fair, a perfect turmoil of hurrying, chattering folk, whose only anxiety is to keep unbelievers away from the sacred spot.The gateway looks as if it had been carved by the dints of bullets in the stone, and close by, a breach in the huge enclosing wall scored all over by shot gave ingress to the murderous host. Inside,[Pg 189] on the walls that are left standing, and they are many, the bullets seem to have scrawled strange characters. In the bath-house with its graceful columns and arabesque ornaments, in Dr. Fayrer's house, of which the proportions remind us of Trianon, where Sir Henry Lawrence died among the ruins of the mosque��everywhere, we see tablets of black marble commemorating the numerous victims of the rebellion. In one barrack two hundred and forty-five women and children were murdered; in another forty-five officers were buried in the ruins. And close by the scene of carnage, in a smiling cemetery, their graves hidden in flowers, under the shadow of the English flag that flies from the summit of the ruined tower which formerly commanded the country round, sleep the nine hundred and twenty-seven victims of Nana Sahib's treachery.

TWO:A great crowd round the bungalow and along the road, and a mass of sepoys and police, made Abibulla remark:Coolies in white turbans were busy round the machines. They are very skilful, but work with determined slowness as a mute rebellion against the humiliating coercion of obeying a thing of wood and iron, and above all of obeying it without stopping, for the ideal of every Hindoo is to do nothing. And this rose to positive martyrdom when, in the absence of our own servants, who were nowhere to be found, one of these craftsmen, a Brahmin, strictly forbidden by his religion ever to touch the food of the disbelievers, or even the[Pg 294] vessels they use, was obliged to make tea for us. Looking utterly miserable, the poor fellow weighed out the leaves, put them into little antique earthenware pots, and poured on the boiling water. A sand-glass marked how long the infusion was to stand. He even brought us some pretty little crackle basins that looked as if they had come out of some old-world convent pharmacy; but the poor man could not bring himself to pour the tea out��he fled.