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THREE:As she left Belgium, Mme. Genlis who, with her faults had also many good qualities, began, she says, to reflect upon the horror of her position. FORE:Her way of living was very simple; she walked about the park summer and winter, visited the poor, to whom she was most kind and generous, wore muslin or cambric dresses, and had very few visitors. The only two women who came much to see her were Mme. de Souza, the Portuguese Ambassadress, and the Marquise de Brunoy. M. de Monville, a pleasant, well-bred man, was frequently there, and one day the Ambassador of Tippoo Sahib arrived to visit her, bringing a present of a number of pieces of muslin richly embroidered with gold, one of which she gave to Mme. Le Brun. The Duc de Brissac was of course there also, but, though evidently established at the chateau, there was nothing either in his manner or that of Mme. Du Barry to indicate anything more than friendship between them. Yet Mme. Le Brun saw plainly enough the strong attachment which cost them both their lives.But the condition of Pauline, brought up in all the luxury and magnificence of the h?tel de Noailles, and suddenly cast adrift in a country the language and habits of which were unknown to her, with very little money and no means of getting more when that was gone, was terrifying indeed. She did not know where anything should be bought, nor what it should cost; money seemed to her to melt in her hands. She consulted her husband, but he could not help her. If she tried to make her own dresses, she only spoilt the material, as one can well imagine. Their three servants, the German boy, a Dutch woman, and after a little while an English nurse, could not understand each other, but managed to quarrel perpetually and keep up the most dreadful chatter. Her child, this time a son, was born on March 30th, Easter Day. She had looked forward to celebrating that festival at [237] the new church then to be opened, at which many of the young people were to receive their first Communion. Pauline, like all the rest of the French community, had been intensely interested and occupied in the preparations. Flowers were begged from sympathising friends to decorate the altar, white veils and dresses were made for the young girls by their friends, all, even those whose faith had been tainted and whose lives had been irreligious, joining in this touching and solemn festival, which recalled to them their own land, the memories of their childhood, and the recollection of those they had lost.