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These runners are in the employ of the men who supply live fish for the tables of those who live at a distance from the sea or from the lakes, and are willing to pay for the luxury. A runner stands waiting, and the instant the fish is in his charge he is off. If the distance is great, there are relays of men stationed along the route; and so the precious merchandise goes forward from one to the other without a moment's delay. Only the wealthy can afford this mode of transporting fish, as the cost is often very heavy. Some of the princes, in the olden time, were in the habit of eating fresh fish at their tables every day that had been brought in this way for a hundred and fifty miles. Great quantities of fish are still carried in this primitive manner, but not for such long distances as formerly. Many fish are transported on horseback, in barrels of water; but the most delicate and valuable are borne only on the shoulders of men, as the jolting of a horse will soon kill them.

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"Well, it seems that some Chinese pirates determined to capture this boat, murder all the foreigners on board, rob the Chinese passengers, and then get away on a junk that was to be ready to receive them. They made their plans, and on a certain day fifty of them took passage from Canton to Hong-kong. When about half way, they were to meet a junk with more men; and as the junk hung out her signal and came near, the fellows were to fall upon us with their knives, and capture the boat. They intended to kill us all, but their scheme failed, as there were four ships at anchor that day close by the spot where the junk was to meet them, and so the junk took the alarm and left. There was no disturbance, and we did not have a suspicion of anything wrong. Finding they had failed with us, they went the next day and captured the steamer Spark, which runs between Canton and Macao. They killed the captain and officers and the only European passenger who happened to be on board,[Pg 404] plundered all the native passengers, and got away. Some of them were afterwards captured, and confessed to their part in the affair, and then the whole story came out that they had intended to rob this boat. Since then we always have the gratings down, so that the third-class passengers cannot come on deck; and we keep plenty of rifles and revolvers in the pilot-house and captain's cabin ready for use. They may never try it on us again, and we don't intend to give them a chance to do so.""Where are we going, please?" said Frank."Where I come from," was the astonishing reply, "we are all conjurers. We are always doing conjuring tricks."
TWO:"Having been exclusive so long, and having been compelled against her will to open her ports to strangers, there was naturally a good deal of opposition to foreigners even after the treaty was signed. The government endeavored to carry out the terms of the treaty faithfully; but there[Pg 99] was a large party opposed to it, and anxious to have the treaties torn up and the foreigners expelled. This party was so powerful that it seemed to include almost a majority of the nation, and the Kioto government took the Yeddo section to task for what it had done in admitting the foreigners. One thing led to another, and finally came the war between the Mikado and the Tycoon. The latter was overthrown, as I have already told you, and the Mikado was the supreme ruler of the land.

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THREE:'Tis very well to sing on land.

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THREE:"Thank you," he said, and repeated the word as I wet my handkerchief and wiped the mire from his face; "thank you;--no, no,"--I was opening his shirt--"that's useless; get me where you can turn me over; you've hit me in the back, my lad."

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FORE:"Smith, I know the whole story and you know only half!"

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FORE:"The Captain says there are indications of a water-spout to-morrow; and perhaps we may be destroyed by it." HANDCART FOR A QUARTETTE. HANDCART FOR A QUARTETTE.

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FORE:Fred thought the Japanese had queer notions when compared with ours about the location of a temple in the midst of all sorts of entertainments. He was surprised to find the temple surrounded with booths for singing and dancing and other amusements, and was very sure that such a thing would not be allowed in America. Doctor Bronson answered that the subject had been discussed before by people who had visited Japan, and various opinions had been formed concerning it. He thought it was not unlike some of the customs in Europe, especially in the more Catholic countries, where the people go to church in the forenoon and devote the afternoon to amusement. A Japanese does not see any wrong in going to his worship through an avenue of entertainments, and then returning to them. He says his prayers as a matter of devotion, and then applies himself to innocent pleasure. He is firmly attached to his religious faith, and his recreations are a part of his religion. What he does is all well enough for him, but whether it would answer for us is a question which cannot be decided in a moment.

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THREE:Fred cared less for the models in green than he did for some dwarf trees that seemed to strike his fancy particularly. There were pines, oaks, and other trees familiar to our eyes, only an inch or two in height, but as perfectly formed as though they were of the natural size in which we see them in their native forests. Then there were bamboo, cactus, and a great many other plants that grow in Japan, but with which we are not familiar. There was such a quantity of them as to leave no doubt that the dwarfing of plants is thoroughly understood in Japan and has received much attention. Doctor Bronson told the boys that the profession of florist, like many other professions and trades, was hereditary, and that the knowledge descended from father to son. The dwarfing of plants, and their training into unnatural shapes and forms, have been practised for thousands of years, and the present state of the florist's art is the result of centuries of development.

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THREE:In due time they entered the waters of the great river of Northern China, the Yang-tse. They entered them long before they sighted land, as the vast quantities of earth brought down by the stream make a change in the color of the sea that can be readily distinguished a great distance from the coast. In this respect the Yang-tse is similar to the Mississippi, and the effect of the former on the Yellow Sea is like that of the latter on the Gulf of Mexico. The coast at the mouth of the Yang-tse is low and flat, and a ship is fairly in the entrance of the river before land can be seen. The bar can be passed by deep-draught vessels only at high water, and consequently it often becomes necessary for them to wait several hours for the favorable moment. This was the case with our friends, and they walked the deck with impatience during the delay. But at last all was ready, and they steamed onward in triumph, dropping their tow at Woosung, and waving a good-bye to "the Mystery," who had recognized them from the deck of the disabled bark.
FORE:SPECIMEN OF CHINESE WRITING. SPECIMEN OF CHINESE WRITING.Early on the second morning after their arrival, they started for the final effort. They rode their horses as far as the way was practicable, and then proceeded on foot. Their baggage was mostly left in charge of the grooms to await their return, and such provisions and articles as they needed were carried by "yamabooshees," or "men of the mountain," whose special business it is to accompany travellers to the summit, and to aid them where the way is bad, or in case they become weary. If a person chooses, he may be carried all the way to the top of the mountain and back again; but such an arrangement was not to the taste of our robust adventurers. They were determined to walk, and walk they did, in spite of the entreaties of the coolies who wanted to earn something by transporting them. In addition to the yamabooshees, they had an escort of two "yoboos," or priests, from one of the temples. These men were not expected to carry burdens, but simply to serve as guides, as they were thoroughly familiar with the road and knew all its peculiarities.

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FORE:"Can we really afford it?" Hetty asked anxiously.

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TWO:Aware that his brakes were not strong enough to avert another disaster, the Doctor deftly turned the car sideways and ran back[Pg 132]wards into the hedge. He leapt out into the road and approached the still moving figure.As the first note was sounded on the bell, the gangway plank was drawn in. "One," "two," "three," "four," "five," "six," "seven," "eight," rang out from the sonorous metal. THREE: FORE:He bowed his head with a marvellous proud meekness, and left her.MONUMENTS IN MEMORY OF MARTYRS. MONUMENTS IN MEMORY OF MARTYRS.
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while (!deck.isInOrder()) {
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}

print 'It took ' + i + ' iterations to sort the deck.';
FORE:
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FORE:Come then, he said.
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Item One Ante turpis integer aliquet porttitor. 29.99
Item Two Vis ac commodo adipiscing arcu aliquet. 19.99
Item Three Morbi faucibus arcu accumsan lorem. 29.99
Item Four Vitae integer tempus condimentum. 19.99
Item Five Ante turpis integer aliquet porttitor. 29.99
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FORE:CHINESE SPECTACLES. CHINESE SPECTACLES.But she wont talk and cryandand not understand? asked Alice.
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"Well, I hope nobody, Isidore; I hardly expected it myself, your father set those candles so close the one behind the other."The boys were rather surprised when they sat down to a dinner at which stewed oysters, green corn, and other things with which they were familiar at home were smoking before them; and Fred remarked that the Japanese cooking was not so unlike that of America, after all. Doctor Bronson smiled and said the cooking was done in America, and all that the Japanese cook had to do with the articles was to warm them up after opening the cans."Well, Lieutenant, if I were she, I should go straight into the Yankee lines behind Port Hudson. She's got Jewett's messages and his sword, and the Yank's won't know her as a Confederate any better than they ever did; for it's only these men whom we've captured who have found out she's Charlotte Oliver, or that she had any knowing part in General Austin's ruse."JAPANESE ACTOR DRESSED AS A DOCTOR. JAPANESE ACTOR DRESSED AS A DOCTOR."This was the way society in Japan was made up till the revolution of 1868, when the whole fabric was swept away, and the principles of our Declaration of Independence were adopted. The Japanese have virtually declared that all men were created equal, by putting the classes on the same level and abolishing the distinctions of caste. The Eta and Hinin castes were made citizens, the Samurai (or gentry) were deprived of their hereditary[Pg 217] rights, and the feudal princes were compelled to turn their possessions into the hands of the general government. The change was very great for all, but for none more so than the Samurai.
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