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The means of supporting cores must be devised, or at least understood, by pattern-makers; these supports consist of 'prints' and 'anchors.' Prints are extensions of the cores, which project through the casting and extend into the sides of the mould, to be held by the sand or by the flask. The prints of cores have duplicates on the patterns, called core prints, which are, or should be, of a different colour from the patterns, so as to distinguish one from the other. The amount of surface required to support cores is dependent upon their weight, or rather upon their cubic contents, because the weight of a core is but a trifling matter [96] compared to its floating force when surrounded by melted metal. An apprentice in studying devices for supporting cores must remember that the main force required is to hold them down, and not to bear their weight. The floating force of a core is as the difference between its weight and that of a solid of metal of the same sizea matter moulders often forget to consider. It is often impossible, from the nature of castings, to have prints large enough to support the cores, and it is then effected by anchors, pieces of iron that stand like braces between the cores and the flasks or pieces of iron imbedded in the sand to receive the strain of the anchors.

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As Professor Noyons heard that other hospitals, churches, and ancient buildings were not spared either, he went to the commanding officer through the rain of bullets, clad in his white overalls, to claim protection for everything that lawfully displayed the Red Cross flag, and to request that churches, convents, ancient buildings, and especially the town-hall should be spared. It is only owing to his intervention that not much more was destroyed in Louvain.

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TWO:They heard the strange, hollow sound again, seeming to come from the metal wall, but impossible to locate at once because of the echo.

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THREE:The difference between hand and machine operations, and the labour-saving effect of machines, will be farther spoken of in another place; the subject is alluded to here, only to enable the reader to more fully distinguish between machinery of transmission and machinery of application. Machinery of application, directed to what has been termed compression processes, such as steam hammers, drops, presses, rolling mills, and so on, act upon material that is naturally soft and ductile, or when it is softened by heat, as in the case of forging.
FORE:The ceremony wound up with a short silent prayer offered at the request of the parson.

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FORE:When the belief in a future life assumes the form last mentioned, it is, as we have said, simply a survival of the most primitive animism, not testifying to any religious reaction at the time when it can be proved to have flourished. It is introduced in the present connexion merely to show what ideas were current among those classes to whose opinions Roman civilisation was gradually giving irresistible weight. How the minds of the richer and more educated classes were affected by this underlying stratum, is shown by the nature of the figured representations with which their last abodes were ornamented. Everyone has been made tolerably familiar with these through the sculptured sarcophagi preserved in our museums; but, from their symbolical character, the significance of the reliefs with which they are decorated is not obvious at first sight; and some of the mythical adventures thus embodied may have been wrought without any reference to the destination of the dark and narrow chamber which they enclosed, or may even have been intended to divert the imagination from sad thoughts by the luxuriance of rushing life and joy and victory which they displayed; but after making every possible deduction on this score, there remain many others offering a deeper source of consolation to the bereaved survivor by the pictured promise of future reunion with those whom he had loved and lost. One favourite subject is the visit of Diana to the sleeping Endymion, by which is clearly foreshadowed an awakening to divine felicity from the sleep of death. The rape of Proserpine, followed by238 her restoration to the upper world, conveys a similar intention; as also does the fate of Adonis, since he too was believed to have risen from the dead. The marriage of Bacchus and Ariadne unquestionably symbolises the exchange of an earthly for a heavenly life; and the scenes of Bacchic revelry with which the interior of some tombs is decorated, were, to the imagination of those who designed them, no unbecoming image of the joys awaiting a blessed soul in its celestial abode. An inscription of which we have already quoted the opening words expresses in terms that hope of companionship with the joyous band of Dionysus at which the plastic representations can but mutely hint. Now in a flowery meadow, says the mourning mother of Doxato to her child, the priestess marked with a sacred seal is enrolling thee in the troop of Bacchus, where the Naiads that bear the sacred baskets claim thee as their fellow to lead the solemn procession by the light of torches. At the same time, a tenderer or graver note is often struck. The stories of Admtus and Alcestis, of Protesilaus and Laodameia, point to a renewal of conjugal love beyond the grave. What were formerly supposed to be scenes representing the eternal farewell of husband and wife are, in the opinion of modern archaeologists, pictures of their restoration to each others arms. Rising higher still, Achilles among the daughters of Lycomdes probably typifies the liberation of an immortal spirit from the seductions of sense. The labours of Heracles recall his apotheosis, and seem to show that a life of noble effort shall be rewarded hereafter. The battle of the Amazons is an allegory of strife with and triumph over the temptations of earthly delight. Another often-recurring theme, the hunting of the Calydonian boar, may mean the souls victory over death; but this explanation is offered only as a conjecture of the present writers. CHAPTER XVI

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FORE:Let none suppose that the foregoing remarks are meant either to express any sympathy with a cowardly shrinking from death, or to intimate that the doctrine of evolution tends to reverse the noblest lessons of ancient wisdom. In holding that death is rightly regarded as an evil, and that it must always continue to be so regarded, we do not imply that it is necessarily the greatest of all evils for any given individual. It is not, as Spinoza has shown, by arguing away our emotions, but by confronting them with still stronger emotions, that they are, if necessary, to be overcome.182 The social feelings may be trusted to conquer the instinct of self-preservation, and, by a self-acting adjustment, to work with more intensity in proportion to the strength of its resistance. The dearer95 our lives are to us, the greater will be the glory of renouncing them, that others may be better secured in the enjoyment of theirs. Aristotle is much truer, as well as more human, than Epicurus, when he observes that the more completely virtuous and happy a man is, the more will he be grieved to die; for to such a one life is worth most, and he will consciously be renouncing the greatest goods, and that is grievous. Nevertheless, he remains brave, nay, even the braver for that very reason, because he prefers the glory of a warrior to every other good.183 Nor need we fear that a race of cowards will be the fittest to survive, when we remember what an advantage that state has in the struggle for existence, the lives of whose citizens are most unrestrictedly held at its disposal. But their devotion would be without merit and without meaning, were not the loss of existence felt to be an evil, and its prolongation cherished as a gain.

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FORE:

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FORE:

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THREE: FORE: CHAPTER XVIAs a means for transmitting power, shafts afford the very important advantage that power can be easily taken off at any point throughout their length, by means of pulleys or gearing, also in forming a positive connection between the motive-power and machines, or between the different parts of machines. The capacity of shafts in resisting torsional strain is as [46] the cube of their diameter, and the amount of torsional deflection in shafts is as their length. The torsional capacity being based upon the diameter, often leads to the construction of what may be termed diminishing shafts, lines in which the diameter of the several sections are diminished as the distance from the driving power increases, and as the duty to be performed becomes less. This plan of arranging line shafting has been and is yet quite common, but certainly was never arrived at by careful observation. Almost every plan of construction has both advantages and disadvantages, and the best means of determining the excess of either, in any case, is to first arrive at all the conditions as near as possible, then form a "trial balance," putting the advantages on one side and the disadvantages on the other, and footing up the sums for comparison. Dealing with this matter of shafts of uniform diameter and shafts of varying diameter in this way, there may be found in favour of the latter plan a little saving of material and a slight reduction of friction as advantages. The saving of material relates only to first cost, because the expense of fitting is greater in constructing shafts when the diameters of the different pieces vary; the friction, considering that the same velocity throughout must be assumed, is scarcely worth estimating.
THREE:It was a fantastic night. Trains arrived out of the foggy darkness, their screeching whistle resounding from the far distance, and when they steamed into the station a storm of noise arose. All these trains brought British prisoners of war, captured by the Germans at St. Quentin, and hundreds of German soldiers escorted the trains, which were all covered over with green branches, and looked like copse-wood sliding along the railroad. As soon as they rumbled into the station the escorts sang loudly their patriotic songs, and "Germany before all other!" ("Deutschland über Alles!") vibrated through the fog.
FORE: Lead Designer

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FORE: Serior Analyst

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FORE:An attempt has recently been made by M. Guyau to trace the influence of Epicurus on modern philosophy. We cannot but think the method of this able and lucid writer a thoroughly118 mistaken one. Assuming the recognition of self-interest as the sole or paramount instinct in human nature, to be the essence of what Epicurus taught, M. Guyau, without more ado, sets down every modern thinker who agrees with him on this one point as his disciple, and then adds to the number all who hold that pleasure is the end of action; thus making out a pretty long list of famous names among the more recent continuators of his tradition. A more extended study of ancient philosophy would have shown the French critic that moralists who, in other respects, were most opposed to Epicurus, agreed with him in holding that every man naturally and necessarily makes his own interest the supreme test of right conduct; and that only with the definition of welfare did their divergence begin. On the other hand, the selfish systems of modern times differ entirely from Epicureanism in their conception of happiness. With Hobbes, for instance, whom M. Guyau classes as an Epicurean, the ideal is not painlessness but power; the desires are, according to his view, naturally infinite, and are held in check, not by philosophical precepts but by mutual restraint; while, in deducing the special virtues, his standard is not the good of each individual, but the good of the wholein other words, he is, to that extent, a Stoic rather than an Epicurean. La Rochefoucauld, who is offered as another example of the same tendency, was not a moralist at all; and as a psychologist he differs essentially from Epicurus in regarding vanity as always and everywhere the great motive to virtue. Had the Athenian sage believed this he would have despaired of making men happy; for disregard of public opinion, within the limits of personal safety, was, with him, one of the first conditions of a tranquil existence. Nor would he have been less averse from the system of Helvtius, another of his supposed disciples. The principal originality of Helvtius was to insist that the passions, instead of being discouragedas all previous moralists, Epicurus among the number, had advisedshould be119 deliberately stimulated by the promise of unlimited indulgence to those who distinguished themselves by important public services. Of Spinoza we need say nothing, for M. Guyau admits that he was quite as much inspired by Stoic as by Epicurean ideas. At the same time, the combination of these two ethical systems would have been much better illustrated by modern English utilitarianism, which M. Guyau regards as a development of Epicureanism alone. The greatest happiness of the greatest number is not an individual or self-interested, but a universal end, having, as Mill has shown, for its ultimate sanction the love of humanity as a whole, which is an essentially Stoic sentiment. It may be added that utilitarianism has no sympathy with the particular theory of pleasure, whether sensual or negative, adopted by Epicurus. In giving a high, or even the highest place to intellectual enjoyments, it agrees with the estimate of Plato and Aristotle, to which he was so steadily opposed. And in duly appreciating the positive side of all enjoyments, it returns to the earlier hedonism from which he stood so far apart. Lead Developer

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199 ONE:Me? Oh Did the man hesitate, Sandy wondered. It seemed to be so before he continued. Im Everdail.
890 ONE:On Thursday everyone, even the persons staying in the Institution and hospitals, were ordered to leave the town, as it was to be shelled. They seemed to have no pity even on the wretched wounded men. Only the male and female nurses remained with these, of their own free will, determined to die with them if necessary.
THREE:Some of the soldiers were furious and others distressed on account of the great number of comrades left on the battle-field, while they hardly made any progress against the tenacity of the Allies. Those who were not seriously wounded were not even put up in hospitals or similar buildings, as there was only room for a few, although many private houses had been turned into supplementary hospitals. In the streets and the cafs I saw therefore hundreds of men in bandages.
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By true conviction into exile driven;In Louvain I was myself arrested, because a more than half-drunk soldier had accused me of spying and arson! There too I had to listen to all sorts of abuse because I was a franc-tireur. And in spite of all this they tried to extract a promise from me to write against the francs-tireurs!"It isn't a puncture at all," Balmayne snarled, "at least not an accidental one. Some mischievous fiend must have passed down the lane just now and done this for pure wickedness. There are two long slashes in the tyres.""Well, you don't want those people to get them. Neither will they for long. It is all part of my little scheme. If you had dashed out just now you would certainly have caused a great sensation, and there would have been a great gap in the dazzling ranks of fashion, but you would have ruined my plans."Isidore went out smiling blandly. He had made a great discovery."You know me?" Lalage said. "We have met before. It was you who betrayed me to the police at Ravenna. In the dock there I swore to be revenged upon you. And I am a man of my word."
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