FORE:At the end of the reign of Anne the shipping employed in commerce amounted to 448,000 tons, of which only 26,573 tons were foreign; so that the English mercantile shipping had increased, in little more than twelve years, 127,800 tons. At the end of the reign of George I. our mercantile shipping was only 456,000 tons, the foreign being 23,651 tons; so that the increase for the time was but slight. The royal navy had greatly decreased under George I. At the end of the reign of George II., the total amount of our commercial shipping was 573,978 tons, including 112,737 foreign. Thus, whilst the total shipping at the commencement of this period (in 1688) was only 244,788 tons, at the end of it (in 1760) the total was 573,978 tons, or a nett increase, in seventy-two years, of 329,190 tons: the increase being much larger than the total amount of tonnage possessed at the commencement of the period, the amount of foreign shipping remaining very nearly the same��in fact, only 12,000 tons more. The royal navy, which, at the commencement of the period, was reckoned at 101,892 tons, at the end of it was 321,104 tons, showing an increase of 219,212 tons; and, at the rate of men employed at the commencement, the number now employed in both our commercial and our national navy could not be fewer than 160,000 men.Plotinus follows up his essay on the Virtues by an essay on Dialectic.498 As a method for attaining perfection, he places dialectic above ethics; and, granting that the apprehension of abstract ideas ranks higher than the performance of social duties, he is quite consistent in so doing. Not much, however, can be made of his few remarks on the subject. They seem to be partly meant for a protest against the Stoic idea that logic is an instrument for acquiring truth rather than truth itself, and also against the Stoic use or abuse of the syllogistic method. In modern phraseology, Plotinus seems to view dialectic as the immanent and eternal process of life itself, rather than as a collection of rules for drawing correct inferences from true propositions, or from propositions assumed to be true. We have seen how he regarded existence in the334 highest sense as identical with the self-thinking of the absolute Nous, and how he attempted to evolve the whole series of archetypal Ideas contained therein from the simple fact of self-consciousness. Thus he would naturally identify dialectic with the subjective reproduction of this objective evolution; and here he would always have before his eyes the splendid programme sketched in Plato��s Republic.499 His preference of intuitive to discursive reasoning has been quoted by Ritter as a symptom of mysticism. But here, as in so many instances, he follows Aristotle, who also held that simple abstraction is a higher operation, and represents a higher order of real existence than complex ratiocination.500