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The subterranean passage leading from the empress's rooms to the mosque, has in the roof a thick flagstone that admits a subdued glimmer as through amber or honey, lighting up all one end of the dark corridor.

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Abibulla saw them off with great deference and a contrite air, and watched their retreat; then, as[Pg 260] I was about to send him to despatch the message, he was indignant. The police! What could they do to a sahib like me? It was all very well to frighten poor folksit was a sin to waste money in asking for a reply which I should never be called upon to showand so he went on, till I made up my mind to think no more of the matter. And whenever I met the chief at the bazaar or by the Jellum, he only asked after my health and my amusements.The carriage of the Rajah of Palitana awaited us this morning at Songad. As an escort two sowars in long blue cloaks and red turbans, their guns slung behind them, galloped by our vehicle. On each side of the road lay fields of scorched grass, quite burnt and very fine, glistening like silk, reflecting the sun as far as we could see. このページの先頭です
ONE:Squeezed in and crushed between houses that tower above it, rises the pointed dome of Biseshwar Matti, covered with leaves of chased gold; smaller cones surround the principal dome, bristling with tiny pyramids of gold, carved into flowers round statues of Kali with her eight arms, of Ganesa, and of peacocks with spread tails. Under this splendid cupola, dazzlingly bright against the sky,[Pg 156] the temple itself is quite small, and strictly closed against the unbeliever. Some pious hands had hung chains of jasmine and roses above the entrance, and they gave a touch of beauty to the stonework, very old, and soiled with large stains of oil. A sense of intense piety hangs about this sanctuary, subdues every voice, and bends the head of every passer-by in reverence of the mystery, and they all bring flowers.
ONE:On the tomb, in elegant black letters, is this inscription:
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THREE:A flight of regular steps, hewn in the rock, under the shade of banyans and bamboos, all tangled with flowering creepers, leads straight up to the temple. It is a vast hall, dug out of granite and supported by massive columns, with capitals of a half-flattened spheroidal shapecolumns which, seen near, seem far too slender to support the immense mass of the mountain that rises sheer above the cave under a curtain of hanging creepers. The temple opens[Pg 21] to the north, and a very subdued lightlike the light from a painted windowfiltering through the ficus branches, lends solemnity and enhanced beauty to this titanic architecture.A poor sick ape, beaten by all the others, sat crying with hunger at the top of a parapet. I called her for a long time, showing her some maize on a tray. At last she made up her mind to come down. With the utmost caution she reached me, and then, after two or three feints, she struck the platter with her closed fist, sending all the grain flying. Utterly scared, she fled, followed to her perch by a whole party of miscreants roused by the gong-like blow on the tray. Others stole into the temple to snatch the flowers while the attendant priest had his back turned; and when I left they were all busily engaged in rolling an earthenware bowl about, ending its career in a smash. In front of the temple the crimson dust round a stake shows the spot where every day the blood is shed of a goat sacrificed to the Divinity.
Near one pagoda, where the highly venerated footprints of Adishwara are preserved, a treea gran treewas cut down to the root, and, as the legend tells, grew again in a single night as large as it now is; and it would grow again if it were again felled, to screen with its shade the holy spot touched by the god."Kali?" he asked.Coolies in white turbans were busy round the machines. They are very skilful, but work with determined slowness as a mute rebellion against the humiliating coercion of obeying a thing of wood and iron, and above all of obeying it without stopping, for the ideal of every Hindoo is to do nothing. And this rose to positive martyrdom when, in the absence of our own servants, who were nowhere to be found, one of these craftsmen, a Brahmin, strictly forbidden by his religion ever to touch the food of the disbelievers, or even the[Pg 294] vessels they use, was obliged to make tea for us. Looking utterly miserable, the poor fellow weighed out the leaves, put them into little antique earthenware pots, and poured on the boiling water. A sand-glass marked how long the infusion was to stand. He even brought us some pretty little crackle basins that looked as if they had come out of some old-world convent pharmacy; but the poor man could not bring himself to pour the tea outhe fled.
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