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Then, under a portico in front of us, a man began to undress. He threw off his dhoti and his sarong, keeping on his loin-cloth only. With outstretched arms he placed a heavy copper pot full of water on the ground, took it up between[Pg 171] his teeth, and without using his hands tilted his head back till the water poured all over him in a shower, which splashed up from the pavement, sprinkling the spectators in the front row. Next he tied his dhoti round the jar, which he refilled, and fastened the end to his long hair. Then, simply by turning his head, he spun the heavy pot round him. It looked as if it must pull his head off, but he flung it faster and faster till he presently stopped.

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Towards evening came a storm of hail and snow, from which we took refuge in a government bungalow, where none but officials have a right to restbut we stayed there all the same. The wind was quite a tornado, sweeping the flowers before it, and the pink and yellow blossoms were mingled with the snowflakes and the tender green leaves, scarcely[Pg 272] unfolded. Birds were carried past, helpless and screaming with terror. We could hear the beasts in a stable close by bellowing and struggling; and then, while the thunder never ceased, repeated by innumerable echoes, darkness fell, opaque and terrific, slashed by the constant flare of lightning, and the earth shook under the blast.
ONE: FORE:At the door of the house the sick man's wife was washing a white robe, in which he would be dressed for the grave on the morrow. The nearest relation of the dying must always wash his garment, and the woman, knowing that her husband had the plague and was doomed, as she was required by ritual to prepare for the burial while her husband was yet living, wore a look of mute and tearless resignation that terrified me."I shall pay as much as I can myself, and by-and-by my son will earn money, and we shall pay between us."
FORE:Our boat stole slowly past the palaces, where there were no lights, through the haze rising from the river, and all things assumed a dissolving appearance as though they were about to vanish; all was shrouded and dim with mystery.

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FORE:Inside the mausoleum numberless lustres hang from the roof, and fine large standing lamps with crystal pendants burn round two tombs covered with antique hangings and wreathed with jasmine; beneath these lie the two last kings of Oudh. Small models of two famous mosques, one in gold and one in silver, are placed on the tombs, round which a whole regiment of obsequious moollahs and beggars mount guard. On the walls childish paintings, representing scenes of the Anglo-Indian conflict, alternate with mirrors in gilt frames, and silk standards exquisitely faded, embroidered with dim gold and silver, and surmounted by tridents.

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FORE:On the edge of a pool, where, like a huge, full-blown lotus flower, stands a kiosk of sculptured marble, dedicated to the Rajah's mother, we came upon the shoe market, the last survival of a time not so very long ago, when shoemakers, as working on the skins of dead beasts, dared not come within the precincts of a town.

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ONE:The four sons of the king presently come to a town. They ring at the door of a house inhabited by a woman who, as the little English translation tells us, carries on a foul trade, and Dilbar the dancing-girl appears. FORE:Another magnificent temple, with marble arcades wrought to filigree, curved in frilled arches, on spindle-like columns that soar to support the cupolas, as light as flower-stems. A gem of whiteness and sheen in the desert of ruins where yet stand three matchless marvels: the tower of Khoutab, the gate of Alandin, and the column of Dhava.In the middle of the course was a stand, and there, with the officers and civil functionaries, were four English ladies who had accompanied their husbands to this remote station. They thought of their dress and took care of their babies, living among these Sikhs whom the native priests are perpetually inciting to rebellion, and seeming to have not the least fear of danger.
FORE:And so, on both sides of the way there are rice-fields without end; those that were reaped yesterday are ploughed again to-day.

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FORE:At Jhansi, by the station, were parties of famishing emigrants, all with the same dreadful white grimace and glazed eyes, and in the town more starving creatures dragging their suffering frames past the shopsalmost all closedor begging at the doors of the temples and mosques; and the few passers-by hurried on as if they, too, wanted to escape, overpowered by this scene of dread and horror.

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FORE:In one of the alleys by the outer wall was a little house with a door in carved panels framing[Pg 243] inlaid work as delicate as woven damask. A crowd surrounding it could not be persuaded by Abibulla's eloquence to make way for me, a suspicious-looking stranger.A Sikh, an old soldier, not long since bought a few acres of land; to pay for it he produced 800[Pg 281] rupees in silver, and on his wives, whom he brought with him, were 3000 rupees' worth of jewels.

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ONE:Still the tonga; uphill and down, over the hilly country, with a horizon of dull, low mountains, and the horses worse and worse, impossible to start but by a storm of blows. Towards evening a particularly vicious pair ended by overturning us into a ditch full of liquid mud. The sais alone was completely immersed, and appealed loudly to Rama with shrieks of terror. Abibulla on his part, after making sure that the sahibs and baggage were all safe and sound, took off his shoes, spread his dhoti on the ground, and made the introductory salaams of thanksgiving to the Prophet, while the coolie driver returned thanks to Rama.

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ONE:Here are carvers of painted wooden toysred[Pg 10] and green dolls, wooden balls, nests of little boxes in varied and vivid colours.When the road was made through Bunnoo a pile of stones was heaped up in the middle of the village. The Moslems finally persuaded themselves that this was a saint's grave; and they come hither to perform their devotions, planting round it bamboo flagstaffs with pennons, and adding to the mound the stones they piously bring to it day by day.

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THREE:All round the Royal Hill ancient buildings are piled in stages, the remains of still majestic magnificence. The thorn-brakes cover supporting walls as broad as crenellated terraces; fragments of light and fantastic architecture stand up from amid golden blossoms; tottering colonnades overhang tanks, all green at the bottom with a pool of brackish water.Another templecarved and pierced, and loaded and overloaded with ornament. In the crypt was a bas-relief representing the ceremony of marriage: the procession, the couple in front of the altar, the relations sitting round, all alike in the same crouching attitude, like toys set out by a little child. Then the model of a very famous temple elsewhere in India: columns, gateways, statues of the gods, all reproduced with microscopic exactitude down to the minutest details; and surrounding this tiny model a bas-relief of the most bewildering perspectivea plan of Satrunji with its fifty-two principal temples, its trees and sacred tanks; and as a pendant to this representation, a circular carving giving a bird's-eye view of the crowd, the same little doll-like figures[Pg 79] repeated again and again, coming to worship with arms and legs spread out, grovelling, as if they were swimming.

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THREE:To light the way, coolies carried long iron tridents tipped with balls of tow soaked in oil. The mass moved slowly forward through the people, suddenly soothed to silence. The procession paused at the wayside altars, and then, in the middle of a circle formed by the torch-bearers and coloured lights, the sacred bayadres appearedthree girls with bare heads, dressed in stiff new sarongs heavy with tinkling trinkets, and an old woman crowned with a sort of very tall cylindrical tiara of red velvet embroidered with gold. Very sweet-toned bagpipes and some darboukhas played a slow tune, and the dancers began to move; they spun slowly round, their arms held out, their bodies kept rigid, [Pg 137]excepting when they bowed to the shrine. The crude light of the red fire or the sulphurous flare of the torches fell on their glittering ornaments, alternately festive and mysterious, shedding over the performance an atmosphere at once dreamy and magically gorgeous.[Pg 38]
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ONE:In the mystery of a polychrome temple, whose walls are closely covered with sculptured bas-reliefs of gods in the shape of men or animals, is a relic, the sacred tooth of Buddha; and all about the precious object, which is enclosed in a series of shrines within impenetrable walls, there is no sign of respect, but all the noise and bustle of a fair, a perfect turmoil of hurrying, chattering folk, whose only anxiety is to keep unbelievers away from the sacred spot.The long table was filled with officials and their wives, as happy as childrenpulling crackers at dessert, putting on paper caps, singing the latest music-hall nonsense; while outside, jackals whined, suddenly coming so close that they drowned the voices and the accompaniment on the piano.

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Then, under a portico in front of us, a man began to undress. He threw off his dhoti and his sarong, keeping on his loin-cloth only. With outstretched arms he placed a heavy copper pot full of water on the ground, took it up between[Pg 171] his teeth, and without using his hands tilted his head back till the water poured all over him in a shower, which splashed up from the pavement, sprinkling the spectators in the front row. Next he tied his dhoti round the jar, which he refilled, and fastened the end to his long hair. Then, simply by turning his head, he spun the heavy pot round him. It looked as if it must pull his head off, but he flung it faster and faster till he presently stopped.

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Towards evening came a storm of hail and snow, from which we took refuge in a government bungalow, where none but officials have a right to restbut we stayed there all the same. The wind was quite a tornado, sweeping the flowers before it, and the pink and yellow blossoms were mingled with the snowflakes and the tender green leaves, scarcely[Pg 272] unfolded. Birds were carried past, helpless and screaming with terror. We could hear the beasts in a stable close by bellowing and struggling; and then, while the thunder never ceased, repeated by innumerable echoes, darkness fell, opaque and terrific, slashed by the constant flare of lightning, and the earth shook under the blast.

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The walls are covered with bas-reliefs carved in the rock, the roof adorned with architraves of stone in infinite repetition of the same designs. The stone is grey, varied here and there with broad, black stains, and in other spots yellowish, with pale gold lights. Some of the sculpture remains still intact. The marriage of Siva and Parvati; the bride very timid, very fragile, leaning on the arm of the gigantic god, whose great height is crowned with a monumental tiara. Trimurti, a divinity with three faces, calm, smiling, and fiercethe symbol of Siva, the creator, the god of mercy, and of wrath. In a shadowed corner an elephant's head stands outGanesa, the god of wisdom, in the midst of a circle of graceful, slender, life-like figures of women. Quite at the end of the hall, two caryatides, tall and elegant, suggest lilies turned to women. In the inner sanctuary, a small edifice, with thick stone walls pierced with tiny windows that admit but a dim light, stands the lingam, a cylinder of stone crowned with scarlet flowers that look like flames in the doubtful light; and in deeper darkness,[Pg 22] under a stone canopy, another such idol, hardly visible. The Brahman priests are constantly engaged in daubing all the statues of these divinities with fresh crimson paint, and the votaries of Siva have a spot of the same colour in the middle of the forehead. Two lions, rigid in a hieratic attitude, keep guard over the entrance to a second temple, a good deal smaller and open to the air, beyond a courtyard, and screened with an awning of creepers.In the chief temple, whose walls were painted all over, a huge Buddha of gold and silver was hidden under wreaths of flowers round his neck, and a diadem of flowers on his brow, where blazed a luminous diamond; and flowers were arranged in a canopy over his head, and were strewn like a carpet on the steps of the shrine.[Pg 157]They shoved it under water, but it presently rose to the surface and floated down the stream, followed by a flock of hawks that snatched at the burnt remains and fought over them in the air, while crocodiles below swam up and snapped at them, dragging them down in their enormous jaws, which appeared for a moment above the water.
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