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Under a loggia, flowery with mosaics of jasper and carnelian, the emperor, seated on a white marble throne embroidered with carving, administered justice. At his feet, on a raised stone flag, the divan, his prime minister took down the despot's words, to transmit them to the people who were kept at a respectful distance under a colonnade, forming a verandah round the imperial palace.

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Here in southern India the women wear hardly any trinkets, and their garb consists of sarongs and sarees, so thin that their shape is visible through the light stuff. In their hair, which is knotted low on the neck, they stick flowers, and occasionally light trailing sprays fall down on the throat. They all have gold studs screwed into the two upper front teeth; hideous are these two red-gold teeth among the others, sound and white under young lips!

ONE:
TWO:All the guests press forward, ceasing their conversation, which has sometimes drowned the voice of the dastour, to ask which of the two threw the rice first��a very important question it would seem.
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ONE:
TWO:In a very quiet little alley, fragrant of sandal-wood, men may be seen in open stalls printing patterns with primitive wooden stamps, always the same, on very thin silk, which shrinks into a twisted cord reduced to nothing when it is stretched out to dry.
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ONE:As we went further south Moslem tombs became more and more rare; the lingam was to be seen here and there among the rice-fields: a gross idol made of stone and looking like a landmark, set up under a tree or sheltered by a little kiosk. Soon temples of Vishnu were seen, raising their[Pg 104] pyramidal piles of ten stories to the sky. Amid the cool shade of palms and bamboos, close to each temple, was a fine tank with steps all round it; and surrounded by this magnificence of architecture and vegetation Hindoos might all day be seen bathing, dwellers in hovels of plaster or matting, sometimes in mere sheds supported on sticks, within the shadow of the splendid building full of treasure, in which the god is enshrined.
TWO:The front of the temple is covered with paintings. Decorations in the Persian style divide the panels, on which are depicted the principal scenes from the sacred books of the Brahmins. There are two perfect things to be seen here: two nude female figures standing, one white, the other brown, exquisitely refined in colouring, admirably drawn in a style reminding me of early Italian art; and then, just beyond these, tasteless imitations of chromos��goddesses with eyes too large and a simper like the advertisements of tooth-paste, and some horrible caricatures of English ladies in the fashion of ten years ago holding parasols like a nimbus.
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THREE: FORE:BUNNOO

THREE:On the very summit of the hill, all over the ravine which divided it from another, and which has been filled up at an enormous cost, and then on the top of that other hill beyond, temples are piled up, shining against the too-blue sky, with pointed roofs of stone, scorched by the sun or stained by the rain, and patterned with pale-hued lichens. Above each a spear stands up, impaling a metal ball. In infinite variety, differing in materials, style, and proportions, some quite small, as if they had sprouted round the base of others that are gigantic, there are here five thousand temples built by the faithful, who are incessantly erecting more, devoting great fortunes to the vanity of leaving a chapel that bears their name. FORE:

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THREE:The god having been placed in the shrine, which was enormously heavy, and took a hundred men to carry it, the procession set out. First two drums, then some children burning coloured fire and whirling fireworks round above their heads. Three oxen with housings of velvet, richly embroidered in gold, carried tom-tom drummers, and behind them came the priests and the god, hardly visible among the lights and flowers on the shrine. A breath of awe fell on the crowd as the divinity came by; they bowed in adoration with clasped hands and heads bent very low.

THREE:Firmly erect in military attitudes, they moved like one man. All without exception turn out capital soldiers.MURREE
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FORE:One old man, indeed, bowed so low that he fell into the water, and all the worshippers shouted with laughter.
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THREE:On the sloping bank to the river stood a large wooden mosque falling into ruins. In front of this building was a plot full of tombstones, some overthrown, some still standing on the declivity.At Byculla in the evening we went to Grant Road, the haunt of the street beauties, where the gambling-houses are. At the open windows under the lighted lamps were coarsely-painted women dressed in gaudy finery. In the entries were more of such women, sitting motionless in the attitude of idols; some of them real marvels��thin, slender bronze limbs scarcely veiled in dark, transparent gauze, gold rings round their neck and arms, and heavy nanparas on their ankles.
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FORE:
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THREE:
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FORE:At mess there were two newly-arrived officers, come from Tochi; they had been attacked on the road in the night by sixteen men. The driver and the horse were killed; they themselves had not a scratch, and they told the story very much at their ease, relating the comic features of the incident��how a bullet had lodged itself in a pot hanging to a mule's pack, and the frightened creature had kicked "like mad."A woman on the river-bank was flinging into the water, with devout unction, scraps of paper on which the name of Rama was written, rolled up in a paste made of flour. Not far from her another woman was praying; she stopped to wash her copper cooking-pots, then prayed again; gave her baby a bath, and then, squatting on the lowest step, prayed once more, and for a long time, after which she picked up her pots and her little one and went her way.
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THREE:

THU 14 May, 2015

FORE:>At the top of Malabar Hill, in a garden with freshly raked walks and clumps of flowers edged with pearl-shells, stand five limewashed towers, crowned with a living battlement of vultures: the great Dokma, the Towers of Silence, where the Parsees are laid after death, "as naked as when they came into the world and as they must return to nothingness," to feed the birds of prey, which by the end of a few hours leave nothing of the body but the bones, to bleach in the sun and be scorched[Pg 30] to dust that is soon carried down to the sea by the first rains of the monsoon.There are women, too, in the throng of men, but fewer in number. Parsee ladies, draped in light sarees of pale-hued muslin bordered with black, which shroud them entirely, being drawn closely over the narrow skirt, crossed several times over the bosom, and thrown over the right shoulder to cover the head and fall lightly on the left shoulder. Hindoo women, scarcely clothed in red stuff, faded in places to a strong pink; a very skimpy bodice, the chol, embroidered with silk and spangles, covers the bust, leaving the arms and bosom free; a piece of thin cotton stuff, drawn round the legs and twisted about the waist, covers the shoulders and head, like a shawl. On their wrists and ankles are silver bangles; they have rings on their fingers and toes, broad necklaces with pendants, earrings, and a sort of stud of gold or copper, with coloured stones, through the left nostril. They go barefoot, pliant[Pg 8] forms avoiding the jostling of the crowd, and carrying on their head a pile of copper pots one above another, shining like gold, and scarcely held by one slender arm with its bangles glittering in the sun. The tinkle of the nanparas on their ankles keeps time with their swinging and infinitely graceful gait, and a scent of jasmine and sandal-wood is wafted from their light raiment. Moslem women, wrapped from head to foot in sacks of thick white calico, with a muslin blind over their eyes, toddle awkwardly one behind the other, generally two or three together. Native children beg, pursuing the passenger under the very feet of the horses; their sharp voices louder than the hubbub of shouts, bells, and gongs, which exhausts and stultifies, and finally intoxicates the brain.

THU 14 May, 2015

FORE:[Pg 25]An old-world Indian city with nothing of modern flimsiness and tinsel. The arcades and balconies of the houses in the bazaar are carved out of solid wood, polished by ages to tones of burnished steel and warm gold. Copper nails in the doors shine in the sun. Along the quiet streets, where nothing passes by but, now and then, a slow-paced camel, Hindoos make their way, draped in pale pink, or in white scarcely tinged with green or orange colour; little naked children, with necklaces, bangles and belts of silver, looking like ribbons on their bronze skin. In front of the shops is a brilliant harmony of copper, sheeny fruits, and large pale green pots. A glad atmosphere of colour surrounds the smiling people and the houses with their old scorched stones.

THU 14 May, 2015

FORE:

THREE:Under the blinding sunshine reflected from the whitewashed houses, an incredibly mixed crowd, squeezed against the railings of the custom-house wharf, stands staring at the new arrivals. Natives, naked but for a narrow loin-cloth rolled about their hips; Parsees in long white tunics, tight white trousers, and on their heads hideous low square caps of dark wax-cloth, pursuing the stranger with offers of money-changing; Hindoos, clad in thin bright silk, and rolls of light-hued muslin on their head; English soldiers, in white helmets, two of whom stare at me fixedly, and exclaim that, "By Jo', Eddy has missed this steamer!"Colonel C�� went out shooting wild duck on a pool close to Bunnoo with a native, whose horse, led by a servant, came after them. But when they came to the native gentleman's village he mounted, and returned the civility of the salaaming people, who till then had avoided recognizing him, [Pg 282]regarding the fact that a kshatriya had come on foot as sufficient evidence that he wished to pass incognito. Then, when they were out of the village, the native gentleman dismounted and walked on with the colonel.

PESHAWURAll the sick were sudras, Hindoos of the lowest caste. All the rest, Brahmins, Kshatriyas, Vaisiyas, would rather die at home, uncared for, than endure the promiscuous mixture of caste at the hospital, and contact with their inferiors. Even the sudras are but few. There is an all-pervading dread of a hospital, fostered by Indian bone-setters and sorcerers, stronger even than the fear of the pestilence; the people hide themselves to die, like[Pg 33] wounded animals, and their relations will not speak of an illness for fear of seeing anybody belonging to them taken to the hospital.In the Begum's tomb the sarcophagus is on the ground, surrounded by a pale-tinted mosaic pavement. The windows, screened by pierced stone, admit a rosy light, and the walls are painted to imitate Persian tiles, with tall Cyprus trees in blue and green. Incense was burning in one corner, the[Pg 182] perfume mingling with that of the flowers, wafted in at every opening. Doors of massive cedar, carved with the patience of a bygone time, rattle on their hinges as the wind slams them to, but still endure, uninjured by ages.The gateway looks as if it had been carved by the dints of bullets in the stone, and close by, a breach in the huge enclosing wall scored all over by shot gave ingress to the murderous host. Inside,[Pg 189] on the walls that are left standing, and they are many, the bullets seem to have scrawled strange characters. In the bath-house with its graceful columns and arabesque ornaments, in Dr. Fayrer's house, of which the proportions remind us of Trianon, where Sir Henry Lawrence died among the ruins of the mosque��everywhere, we see tablets of black marble commemorating the numerous victims of the rebellion. In one barrack two hundred and forty-five women and children were murdered; in another forty-five officers were buried in the ruins. And close by the scene of carnage, in a smiling cemetery, their graves hidden in flowers, under the shadow of the English flag that flies from the summit of the ruined tower which formerly commanded the country round, sleep the nine hundred and twenty-seven victims of Nana Sahib's treachery.

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