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THREE:[448]

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THREE:��Why prevent his coming back? his affair will be settled all the sooner,�� was the answer. [132]Barras was the leading spirit in this society, and for some time he was at T��r��zia��s feet. But if [340] Tallien was not a great man, neither was Barras; amongst all the unscrupulous ruffians of the revolutionary party there did not appear to be one superior enough to his fellows to command or lead them.

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THREE:Neither had she the anxiety and care for others which made heroes and heroines of so many in those awful times. She had no children, and the only person belonging to her��her father��had emigrated. She was simply a girl of eighteen suddenly snatched from a life of luxury and enjoyment, and shrinking with terror from the horrors around and the fate before her. Amongst her fellow-prisoners was Andr�� Ch��nier, the republican poet, who was soon to suffer death at the hands of those in whom his fantastic dreams had seen the regenerators of mankind. He expressed his love and admiration for her in a poem called ��La jeune Captive,�� of which the following are the first lines:��She had a large picture painted by Boucher, in which all her grandnephews were represented as Cupids, with nothing on but the Order of the Grand Cross of Malta, to show their right to belong to it. None of the family could look at or speak of it with gravity. But what was a more serious matter was her passion for stealing relics and objects of religious value. She even mixed one into a medicine for her son, the Duc d��Ayen, when he had the measles. This had been lent her by some nuns, who of course could never get it back again. The nuns were very angry, so were the Archbishop of Paris and the Bishop of Chartres; she had also stolen a beautiful chalice and they refused to give her the Holy Communion. Her [177] family were much disturbed and had considerable trouble in getting her out of the difficulties and trying to hush up the affair.

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THREE:But the condition of Pauline, brought up in all the luxury and magnificence of the h?tel de Noailles, and suddenly cast adrift in a country the language and habits of which were unknown to her, with very little money and no means of getting more when that was gone, was terrifying indeed. She did not know where anything should be bought, nor what it should cost; money seemed to her to melt in her hands. She consulted her husband, but he could not help her. If she tried to make her own dresses, she only spoilt the material, as one can well imagine. Their three servants, the German boy, a Dutch woman, and after a little while an English nurse, could not understand each other, but managed to quarrel perpetually and keep up the most dreadful chatter. Her child, this time a son, was born on March 30th, Easter Day. She had looked forward to celebrating that festival at [237] the new church then to be opened, at which many of the young people were to receive their first Communion. Pauline, like all the rest of the French community, had been intensely interested and occupied in the preparations. Flowers were begged from sympathising friends to decorate the altar, white veils and dresses were made for the young girls by their friends, all, even those whose faith had been tainted and whose lives had been irreligious, joining in this touching and solemn festival, which recalled to them their own land, the memories of their childhood, and the recollection of those they had lost.

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