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The history of Mme. de Genlis in the emigration differs from the other two, for having contrived to make herself obnoxious both to royalists and republicans her position was far worse than theirs.Half beside herself with anxiety and fear for the fate of the royal family and of all respectable people, Lisette, her child, and the nurse or nursery [87] governess went to the diligence at midnight, escorted by M. Le Brun, Louis Vige, and M. Robert, the landscape painter, an intimate friend of theirs, who never left the diligence, but kept close to its doors as it lumbered along through the narrow dark streets to the barrire du Tr?ne. For the terrible faubourg Saint Antoine had to be passed through, and Lisette was dreadfully afraid of it.

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TWO:The Duc dAyen got a lettre de cachet from the King to stop him, but it was too late. Letters were [191] sent by the family to say that Adrienne was very ill, and by this he was so far influenced that he set out on his journey homewards, but finding from other letters he received that she was in no danger at all, he turned back again.A young musician, waiting at the Conciergerie for the gendarmes to take him to the tribunal which was his death sentence, remembering that a friend wanted a certain air, went back to his room, copied it, and took it to his friend, saying

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ONE:They were all, during their early youth, rather afraid of their father, of whom they saw so little that he was a stranger to them in comparison with the mother they all adored, who, exalted as were her religious principles, austere and saintly her rule of life, yet knew how to gain her childrens confidence [185] and affection, and understood thoroughly their different characters and tendencies. People wondered at the goodness of Mme. dAyens children, and it was remarked that the Duchess had brought up a company of angels.

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ONE:But that man is your declared enemy.

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ONE:Rosalie arrived, her pelisse all covered with snow; the wind raged and it was bitterly cold. Pauline gave her sister the letters for the Duchesse dAyen [226] and Vicomtesse de Noailles, neither of whom she was ever to see again, awoke her child who was astonished to be taken up and dressed by candle-light, and gave her to M. de Montagu, who took her to the carriage, and then came back and, saying Everything is ready, pressed the hand of his sister-in-law without any further leave taking than if they were going into the country, as the servants were standing about.

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ONE:

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ONE:

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ONE:

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ONE:The robbers, who were both executed, were father and son. Their plan was for the cripple to beg for money to be dropped into his hat, then with his stump he pulled down a heavy weight hung in the tree above him which stunned the victim, who was then finished by the other. The farmer had been too quick for them. In the hollow or small cellar under the arch where he slept were found gold, ornaments, hair cut off the nuns, which was always sold for the profit of the Order of the Saint-Rosaire, daggers, and knives. How he got them all was never discovered.
TWO:

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TWO:Well, citoyenne, I shall give orders for your trial to come on at once before the tribunal. If the citoyen Fontenay is not guilty you are not either. In consequence you will be able to go on and see your father at Madrid.Many such undoubtedly there were; the laws [9] were terribly oppressive, the privileges of the favoured classes outrageously unjust; while as for public opinion, Barbier himself remarks that the public is a fool, and must always be unworthy of the consideration of any man.
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THREE:In Mme. de Genlis we have a fourth and more complex type, a character in which good and evil were so mingled that it was often hard to say which predominated. With less beauty than the other three but singularly attractive, with extraordinary gifts and talents, with noble blood and scarcely any fortune, she spent a childhood of comparative poverty at her fathers chateau, where she was only half educated, and at seventeen married the young Comte de Genlis, who had no money but was related to most of the great families of the kingdom.
It was said that a locksmith, who was executed on the same day, would not get into the same cart with him, fearing that he might be thought the accomplice of such a man.In spite of his friendships with the leaders of the Revolution, his adoption at first of many of their ideas, and the fte Constitutionelle he gave in their honour, M. de Fontenay, like many others, began to see that things were going much further than he expected or wished. He was neither a young, foolish, generous enthusiast like La Fayette, de Sgur, de Noailles, and their set, nor a low ruffian thirsting for plunder and bloodshed, nor a penniless adventurer with everything to gain and nothing to lose; but an elderly man of rank, fortune, and knowledge of the world, who, however he might have tampered with the philosophers and revolutionists, as it was the fashion to do, had no sort of illusions about them, no sympathy whatever with their plans, and the greatest possible objection to being deprived of his title of Marquis, his property, or his life. In fact, he began to consider [289] whether it would not be more prudent to leave the country and join M. Cabarrus in Spain, for he was not separated from his wife, nor was there any open disagreement between them. They simply seem to have taken their own ways, which were not likely to have been the same. Trzia was then much more inclined to the Revolution than her husband, believing with all the credulity of youth in the happiness and prosperity it was to establish. Of her life during 1791 and the first part of 1792 little or nothing is known with any certainty, though Mme. dAbrants relates an anecdote told by a Colonel La Mothe which points to her being in Bordeaux, living or staying with her brother, M. Cabarrus, and an uncle, M. Jalabert, a banker, each of whom watched her with all the jealousy of a Spanish duenna, the brother being at the same time so disagreeable that it was almost impossible to be in his company without quarrelling with him.Meanwhile, those who could not believe in God, set up as their guide the abstraction they called Nature, which, if they had followed to the logical consequences, would have led them back to the state of savages. There were, in fact, some who proposed to live out of doors with very scanty clothing, and who had begun to cut down a tree and light a fire when their plans of life were suddenly frustrated by the appearance of the police.
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