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At the door of the house the sick man's wife was washing a white robe, in which he would be dressed for the grave on the morrow. The nearest relation of the dying must always wash his garment, and the woman, knowing that her husband had the plague and was doomed, as she was required by ritual to prepare for the burial while her husband was yet living, wore a look of mute and tearless resignation that terrified me.

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In the afternoon the soldiers tilted on horseback, four on a side. They tried to unhorse each other; two or three would attack one, succeeding at last in rolling him off under his charger, while they in their turn were attacked by others, ending in a mle, where the victors and the vanquished left fragments of their thin shirts.We stopped at a bungalow by a creek of the Jellum that was paved with broad lotus-leaves, among which the buds were already opening their pink hearts.
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ONE:In the silence of a moonless night nine o'clock struck from the great tower of the Law Courtsa pretty set of chimes, reminding me of Bruges or Antwerp; and when the peal had died away a bugle in the sepoys' quarters took up the strain of the chimes, only infinitely softer, saddened to a minor key and to a slower measure; while in the distance[Pg 32] an English trumpet, loud and clear, sounded the recall in counterpart.At the end of the day one of the beasts could do no more. A shiver ran through the limbs of the poor thing, which, as soon as it was released from the shafts, lay down, a stream of blood staining the[Pg 274] pale sand; and in an instant, with a deep sigh, it was stiff in death.

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THREE:As soon as we returned to Palitana the Rajah sent to inquire after me, and to present me with round boxes of fruit preserved in Cashmere, oval green grapes, each wrapped separately in cotton and smelling of honey.In an alley of the bazaar girls were lounging in hammocks hung to nails outside the windows, smoking and spitting down on the world below.

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THREE:The people came back to the dancing, which went on till daylight. The music could be heard in the distance, drowned from time to time by the yelling of the jackals or the watchman's call, and it was not till daybreak that the drumming ceased.A tea plantationa garden of large shrubs pruned[Pg 293] in such a way as to secure the greatest possible growth of young shoots, and above the delicate tea plants a shady hedge of fan palms and taller trees. The leaves are gathered by day, spread in the evening on hurdles and left for the night in open sheds. On the morrow they are first thrown into a sort of bottomless square funnel which revolves on a board; rolled and broken in this machine they are ready for drying. The tea passes through twenty grades of increasing temperature, and in drying it gives out the most delightful aromaa mixture of sweetbriar, seaweed, and violets, with a scent of tea too. The leaves are finally sifted, which sorts them in four sizes into boxes containing the different qualities.

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THREE:

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THREE:Over the rice-fields, in the darkness, danced a maze of fire-flies, quite tiny, but extraordinarily bright; they whirled in endless streaks of flame, intangible, so fine that they seemed part of the air itself, crossing in a ceaseless tangle, faster and faster, and then dying out in diamond sparks, very softly twinkling little stars turning to silver in the moonlight.

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ONE:Close to a village that has sprouted under the baobab-trees, in the midst of the plain that once was Khoutab, in the court of a mosque, is the marble sarcophagus of a princess. Grass is growing in the hollow of the stone that covers her, in fulfilment of the wishes of the maiden, who in her humility desired that when she was dead she should be laid to rest under the common earth whence the grass grows in the spring. And not far from the rajah's daughter, under a broad tamarind tree, in the blue shade, is the tomb of Kushru, the poet who immortalized Bagh-o-Bahar. On the sarcophagus, in the little kiosk, was a kerchief of silk and gold, with a wreath of fresh flowers renewed every day by the faithful.Where the roads cross there are basins where flowers are kept fresh, and above them white pigeons are always fluttering. Public scribes, squatting cross-legged on the ground, trace letters that look like arabesques, on rice-paper with a reed pen. Those who dictate them crouch beside them with an absorbed and meditative expression, dropping out the words one by one with long pauses between.

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THREE:Then a Parsee woman stopped my servant to ask him if I were a doctor. Lorem ipsum dolor sit amet.
THREE:In the third-class carriages, where the compartments are divided by wooden lattice, among the bundles, the copper jars, and the trunks painted in the gaudiest colours, sit women in showy saree and decked in all their jewels; children in little silk[Pg 59] coats braided with tinsel, and open over their little bare bodies; men with no garment whatever but a loin-cloth or dhouti. There is endless chatter, a perpetual bickering for places, the bewilderment of those who lose themselves, shouts from one end of the station to the other, and in the foreground of the hubbub the incessant cries of the water and sweetmeat sellers. Lorem ipsum dolor sit amet.
THREE:At Jan the pagodas are of red stone. The largest, conical in shape, covers with its ponderous roof, overloaded with sculptured figures of gods and animals, a very small passage, at the end of which two lights burning hardly reveal a white idol standing amid a perfect carpet of flowers. Round the sacred tank that lies at the base of the[Pg 45] temple, full of stagnant greenish-white water, are flights of steps in purple-hued stone; at the angles, twelve little conical kiosks, also of red stone and highly decorated, shelter twelve similar idols, but black. And between the temples, among the few huts that compose the village of Jan, stand Moslem mausoleums and tombs. Verses from the Koran are carved on the stones, now scarcelyl visible amid the spreading briars and garlands of creepers hanging from the tall trees that are pushing their roots between the flagstones that cover the dead.SRINAGAR Lorem ipsum dolor sit amet.
THREE:At Byculla in the evening we went to Grant Road, the haunt of the street beauties, where the gambling-houses are. At the open windows under the lighted lamps were coarsely-painted women dressed in gaudy finery. In the entries were more of such women, sitting motionless in the attitude of idols; some of them real marvelsthin, slender bronze limbs scarcely veiled in dark, transparent gauze, gold rings round their neck and arms, and heavy nanparas on their ankles.Close to a field that had just been reaped four oxen yoked abreast were threshing out the grain, tramping round and round on a large sheet spread on the ground. The driver chanted a shrill, slow tune; further away women in red were gleaning, and a patriarch contemplated his estate, enthroned on a cart in a halo of sunset gold. Lorem ipsum dolor sit amet.

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ONE:In the evening, as I again went past the Towers of Silence, the palm trees were once more crowded with sleeping birds gorged with all the food sent them by the plague. On the other side of Back Bay, above the Field of Burning, a thick column of smoke rose up, red in the last beams of the crimson sun.

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FORE:Then an elder of the family deliberately lights the first firea lamp hanging in the vestibule; and as soon as they see the flame the High Dastour and all those present bow in adoration with clasped hands. The bridegroom and the priest go into the house and have their hands and faces washed; then, preceded by the band and followed by all the guests, they proceed to the home of the bride.
FORE:"What is the Virgin Mary?"Gauze and muslin dresses moved gracefully about against the background of bamboos and roses. Light footsteps scarcely bent the grass; the ripple of talk, with its sprinkling of Indian words, was sweet and musical. Fireflies whirled above the plants making little tendrils of light; there was dreaminess in the airan anticipation of fairyland to which the music seemed the prelude.
FORE:We visited a temple where the natives treasure the couch of the Guru Ram-Roy, a very holy and much venerated fakir.At the bazaar we were positively hunted as customers; the clamour was harassing, and everything was displayed for sale in the open street, while the owner and his family crowded round us and hindered us from going a single step further.
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FORE:[Pg 196]
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FORE:The music played louder, light flashed out on all sides, the god stood still, and bayadres performed their worship. With slow gestures, their hands first hollowed and held to the brow, then their arms flung out, they bowed before the idol with a snake-like, gliding motion, while the music played very softly and the lights burnt faintly. The nauchnees, in dark muslin drapery spangled with gold, bangles on their arms, their necks, and their ankles, and rings on their toes, swayed as they danced, and swung long, light garlands of flowers which hung about their necks. And there were flowers in their hair, in a bunch on each side of the head, above two gold plates from which hung strings of beads. The flying, impalpable gauze looked like a swirl of mist about their limbs.
ONE:In booths between these houses, the gamblers, standing round a board with numbered holes, were watching the ball as it slowly spun round, hit the edge, seemed to hesitate, and at last fell into one of the cups. Four-anna pieces, ten-rupee notesanything will serve as a stake for the Hindoo ruffian in a starched shirt-front, low waistcoat and white tie, above the dhouti that hangs over his bare legs; or for the half-tipsy soldier and sailor,[Pg 28] the cautious Parsee who rarely puts down a stake, or the ragged coolie who has come to tempt fortune with his last silver bit.Back to the station, where we lived in our carriage, far more comfortable than a hotel [Pg 58]bedroom. T., my travelling companion in Gujerat, received a visit from a gentleman badly dressed in the European fashion, and followed by black servants outrageously bedizened. When this personage departed in his landau, rather shabby but drawn by magnificent horses, T. was obliged to tell me he was a rajahthe Rajah of Suratquite a genuine rajah, and even very rich, which is somewhat rare in these days among Indian princes.

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ONE:By the roadside came two figures tottering along, and then, turning to look at me, showed me the horror of their shrivelled bodies, their dimmed eyesall that seemed alive in those drawn faces of skin and bonethe jaw stiffened in a skull-like grimace; victims of the famine, who had come from the Central Provinces where there had been no rain for two years, and where everything was dying. This couple were making their way to a poorhouse hard by. They had come from a village in Bundelkund, whence all the inhabitants had fledthemselves the sole survivors of a family of eighteen souls. First the children died, then the very old folks. These two had kept themselves alive on what had been given them on the way, but immigrants soon were too many in the districts unvisited by famine, and ere long they could get nothing; then they fed on roots, on what they[Pg 191] could steal from fields or garden-plots, or found left to rot, scorned even by the beasts.

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ONE:AGRAIn the street of native shops the possible purchaser is attacked by storm, every voice yelps out prices. The dealers scrambled into my carriage with a whole catalogue of bargains poured out in a mixed lingo, and with such overpowering insistence that I had to fly. An electric tram-car, provided with a loud bell that rings without ceasing, runs through the suburbs, a dirty swarming quarter[Pg 140] where the streets are alive with naked children, fowls and pigs wallowing in heaps of filth and the mud made by watering the road.

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FORE:Close to a field that had just been reaped four oxen yoked abreast were threshing out the grain, tramping round and round on a large sheet spread on the ground. The driver chanted a shrill, slow tune; further away women in red were gleaning, and a patriarch contemplated his estate, enthroned on a cart in a halo of sunset gold.
FORE:From the top of the observatory, where instruments, all out of order, are to be seen on the deserted terraces, a staircase in a half-circle of stonework leads straight up to the open sky, and there the eye is dazzled by the view of Benares, all spread out below: the vast city of yellow stone, the cupolas of its temples, and its palaces stretching far along the Ganges, which slowly rolls its milky green waters under a sky of almost pearly whiteness; and in the distance the grassy plain of bright emerald green, lost on the horizon that throbs with the heat. Everything was wrapped in a halo rather than a haze, faintly blue with the smoke that went up from the funeral piles of the Hindoo dead.

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In the shrine of Chaumuc, the god of many faces, the four masks grin down from the sides of a square pillar of white stucco. The walls, vault, and pavement of this temple are all red, with borders of green and yellow; the colours scream in contrast to the whiteness of the images, with their staring eyes made of crystal balls that look like spectacles.The Cingalese women, of languid gait, wear a long dark robe clinging about their legs and reaching to the ground. The poorer women have only a scanty saree to complete the costume; the more wealthy display stockings and boots; a white bodice cut low, with open sleeves and no basque leaves a roll of skin visible between the skirt and the bodice. The men wear a long loin-cloth of English trouser-stuff, a white jacket buttoned over the bare skin, and a twist of back hair like a woman's, in which they stick a celluloid comb, coronet-fashionsuch a comb as is used in Europe[Pg 125] to keep the hair back from a child's forehead. And all the race are too slender, too pliant, their eyes too long and slightly darkened with kohl; the boys especially have an unpleasant, ambiguous look.AHMEDABADInside the temple long arcades connect the shrines sunk in the thickness of the walls, gloomy recesses with images of Vishnu and other idols; where the corridors or arcades cross each other there are vast halls with a sculptured roof supported by thousands of columns. In one of these halls there is a chariot full of divinities. The wheels, the horses, the highly-venerated images, are all of marble very delicately wrought, and amazing after the coarse caricatures on the outside. In the courts again, under sheds, there are cars; one of enormous size in black wood carved with innumerable figures and interlacing patterns; pendant ornaments of the same wood sway in the wind. The solid wheels, without spokes, small and having huge axles, seem made not to turn, and the shafts, to which a whole army of the faithful harness themselves on the occasion of a high festival, are long and as thick as masts.[Pg 114] Another car, past service, lay slowly rotting in a corner; almost all its images had vanished, and its canopy had fallen off; it was almost completely hidden under aristolochia in blossom.Two more murders; one a squalid business with no motivea man killed as he was on his way to gather his rice-harvest. Sixteen hill-men attacked him at once, riddling the body with bullets.
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