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[Pg 232]

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On the threshold I was desired to take off my shoes, because I was going into the presence of a holy man. As I crossed the forecourt fresh and ferocious shouts rang out; a curtain was lifted, and in a room scarcely lighted by a tiny window, the air thick with smoke, I could just make out a number of men, all standing, very excited, gesticulating wildly, and once more they shouted their savage cry.Instead of the usual wreath of flowers for my neck the Rajah gave me a necklace of silver threads, to which hung a little bag of purple and green silk, closely embroidered, and looking like a scent-sachet, or a bag to hold some precious amulet.
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天使大厦, 海淀区海淀大街27
ONE:RAMPOORThe walls are covered with bas-reliefs carved in the rock, the roof adorned with architraves of stone in infinite repetition of the same designs. The stone is grey, varied here and there with broad, black stains, and in other spots yellowish, with pale gold lights. Some of the sculpture remains still intact. The marriage of Siva and Parvati; the bride very timid, very fragile, leaning on the arm of the gigantic god, whose great height is crowned with a monumental tiara. Trimurti, a divinity with three faces, calm, smiling, and fiercethe symbol of Siva, the creator, the god of mercy, and of wrath. In a shadowed corner an elephant's head stands outGanesa, the god of wisdom, in the midst of a circle of graceful, slender, life-like figures of women. Quite at the end of the hall, two caryatides, tall and elegant, suggest lilies turned to women. In the inner sanctuary, a small edifice, with thick stone walls pierced with tiny windows that admit but a dim light, stands the lingam, a cylinder of stone crowned with scarlet flowers that look like flames in the doubtful light; and in deeper darkness,[Pg 22] under a stone canopy, another such idol, hardly visible. The Brahman priests are constantly engaged in daubing all the statues of these divinities with fresh crimson paint, and the votaries of Siva have a spot of the same colour in the middle of the forehead. Two lions, rigid in a hieratic attitude, keep guard over the entrance to a second temple, a good deal smaller and open to the air, beyond a courtyard, and screened with an awning of creepers.

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ONE:Next came a whole row of very small shops, where there was an endless variety of trifles for sale, toys made of wood painted red and green; and finally, on the ground floor of houses ornamented with carvings and slender colonnades, in a cool and shady and silent street, were the sellers of silk and cloth.

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ONE:At Jan the pagodas are of red stone. The largest, conical in shape, covers with its ponderous roof, overloaded with sculptured figures of gods and animals, a very small passage, at the end of which two lights burning hardly reveal a white idol standing amid a perfect carpet of flowers. Round the sacred tank that lies at the base of the[Pg 45] temple, full of stagnant greenish-white water, are flights of steps in purple-hued stone; at the angles, twelve little conical kiosks, also of red stone and highly decorated, shelter twelve similar idols, but black. And between the temples, among the few huts that compose the village of Jan, stand Moslem mausoleums and tombs. Verses from the Koran are carved on the stones, now scarcelyl visible amid the spreading briars and garlands of creepers hanging from the tall trees that are pushing their roots between the flagstones that cover the dead.

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TWO:In every shop of the High Street jewellers are on the look-out for customers, hale them in, tease them to buy, and open for inspection little bags or cardboard boxes kept in safes, and containing the finest sapphires in the world. The day slips by in bargaining for the gems, in endless discussions and feigned departures. The indefatigable vendors return to the charge, run after the customer, wait for him at the door of a rival dealer, and drag him back again. Then there is a fresh dispute over prices, till irresistible argument at last brings down the estimates to a third or a quarter of what they were at starting.At two or three leagues from Lahore, in a city of ruins, opposite a tumble-down mosque which is strewing a powdering of rose-coloured stones on its white marble court, stands the tomb of Jehangir, splendid, and more splendid amid the squalor that surrounds it.

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THREE:"She is the mother of Christ, you say? You are a stranger, and you cannot know all the mischief they do us in the name of her Son."Then there were races of baggage-mules, and competitions of speed in harnessing horses and in striking the tents. Finally the English officers rode a race, and then the prizes were distributedmoney to the men and blue pugarees with gold thread to the native officers.

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THREE:We landed at Ramnagar, a marble palace looking like a fortified town, its massive walls rising[Pg 174] from the river and crowned by balconies and fairy kiosksa lacework of stone against the brilliant sky.

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THREE:And then night, the real night, transparently blue and luminous with stars, appeared above the last cloud that vanished with the last clap of thunder. Unspeakable freshness and peace reigned over nature, and in the limpid air the mountain-chains, the giant Himalayas, extended to infinity in tones of amethyst and sapphire. Nearer to us, lights sparkled out in the innumerable huts built even to the verge of the eternal snows, on every spot of arable ground or half-starved grass land.Close to the monumental trophy of Khoutab is a temple with columns innumerable, and all different, overloaded with carvings incised and in relief, with large capitals; beams meet and cross under the roof, also carved in the ponderous stone, and the whole forms a cloister round a court; while in the centre, amid Moslem tombs, an iron pillar stands, eight metres high, a pillar of which there are seven metres sunk in the grounda colossal casting placed here in 317, when half the civilized world was as yet ignorant of the art of working in metal. An inscription records that "King Dhava, a worshipper of Vishnu, set up this pillar to commemorate his victory over the Belikas of Sindhu."

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THREE:On the stone ceiling of almost every temple four large women's faces and certain crouching[Pg 75] gnomes appear in fresh red paint. In the very dim twilight that comes in through the narrow windows hung with blue gauze, the idols are visible behind lattices: white Buddhas blazing with sparkling gems that hang on their wrists and ankles, or form a perfect breastplate; and every one, without exception, has an enormous glittering imitation diamond in his forehead.There, again, they all sit down in the garden. The same little packets of betel, only wrapped in gold leaf, are offered to the company, and bunches of chrysanthemum sprinkled with scent.

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TWO:A poor old fellow, behind a grating that shut him into a kind of hovel, called out to us, first beseeching and then threatening, rushing frantically to the back of his hut and at once coming forward again with fresh abuse. He was a dangerous madman, placed there to keep him out of mischief and to be cured by the Divinity.

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THREE:Far away a murmur is heard, a long-drawn chant, suddenly arousing the birds; they flap their wings, stretch themselves clumsily, and then fly towards one of the towers.Ekkas, and chigrams closed with thick curtains, came galloping past with loud cries from within. All was noise and a shifting of many colours, seeming more foolish here, in this large island, with its deserted avenues of tall trees, than anywhere else.

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THREE:Tazulmulook arrives in the same town, and is on the point of ringing at Dilbar's door when he is hindered by his father's vizier, who tells him how many times this dangerous woman has been the ruin of kings' sons. But Tazulmulook, in a discourse on valour addressed to the audience, who stamped applause, rejects the counsels of prudence and rings at the dancer's door. Tazulmulook wins the game with Dilbar, and compels her to release his brothers, but only after branding each on the back of his neck.

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TWO:The four sons of the king presently come to a town. They ring at the door of a house inhabited by a woman who, as the little English translation tells us, carries on a foul trade, and Dilbar the dancing-girl appears.

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A Ja?n temple. A confusion of ornament, carved pillars, capitals far too heavy, with a medley of animals, gods and flowers, under a roof all graven and embossed. In the sanctuary, where the walls are riddled with carving, is an enormous Buddha of black marble decked out with emeralds, gold beads and rare pearls, hanging in necklaces down to his waist. A large diamond blazes in his forehead above crystal eyes, terrifically bright. Every evening all this jewellerythe gift of Hati Singh, a wealthy Ja?n merchant who built the templeis packed away into a strong-box, which we were shown in the cellar.The heavy door, plated with iron, was shut. Hubbub, shouts, thumps on the wood with gun-stocksnothing stirred, no reply.
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