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FORE:

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FORE:"I know that those rumours have been spread about, but also that they were contradicted by Belgian officials. I know also, and can affirm it from my own personal observation, that there is not a single word of truth in those accusations, for I passed the early days of the war in the district where the fight was going on."An answer might conceivably have been supplied, had Aristotle been enable to complete that sketch of an ideal State which was originally intended to form part of his Politics. But the philosopher evidently found that to do so was beyond his powers. If the seventh and eighth books of that treatise, which contain the fragmentary attempt in question, had originally occupied the place where they now stand in our manuscripts, it might have been supposed that Aristotle��s labours were interrupted by death. Modern criticism has shown, however, that they should follow immediately after the first three books, and that the author broke off, almost at the beginning of his ideal polity, to take up the much more congenial task of analysing and criticising the actually existing Hellenic constitutions. But the little that he has done proves him to have been profoundly unfitted for the task of a practical reformer. What few actual recommendations it contains are a compromise��somewhat in the spirit of Plato��s Laws��between the Republic and real life. The rest is what he never fails to give us��a mass of details about matters of fact, and a summary of his speculative ethics, along with counsels of moderation in the spirit of his practical ethics; but not one296 practical principle of any value, not one remark to show that he understood what direction history was taking, or that he had mastered the elements of social reform as set forth in Plato��s works. The progressive specialisation of political functions; the necessity of a spiritual power; the formation of a trained standing army; the admission of women to public employments; the elevation of the whole race by artificial selection; the radical reform of religion; the reconstitution of education, both literary and scientific, the redistribution of property; the enactment of a new code; the use of public opinion as an instrument of moralisation;��these are the ideas which still agitate the minds of men, and they are also the ideas of the Republic, the Statesman, and the Laws. Aristotle, on the other hand, occupies himself chiefly with discussing how far a city should be built from the sea, whether it should be fortified; how its citizens should not be employed; when people should not marry; what children should not be permitted to see; and what music they should not be taught. Apart from his enthusiasm for philosophy, there is nothing generous, nothing large-minded, nothing inspiring. The territory of the city is to be self-sufficing, that it may be isolated from other States; the citizens are to keep aloof from all industrial occupations; science is put out of relation to the material well-being of mankind. It was, in short, to be a city where every gentleman should hold an idle fellowship; a city where Aristotle could live without molestation, and in the enjoyment of congenial friendships; just as the God of his system was a still higher Aristotle, perpetually engaged in the study of formal logic.

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FORE:It may be said that all this only proves Socrates to have been, in his own estimation, a good and happy, but not necessarily a wise man. With him, however, the last of these conditions was inseparable from the other two. He was prepared to demonstrate, step by step, that his conduct was regulated by fixed and ascertainable principles, and was of the kind best adapted to secure happiness both for himself and for others. That there were deficiencies in his ethical theory may readily be admitted. The idea of universal beneficence seems never to have dawned on his horizon; and chastity was to him what sobriety is to us, mainly a self-regarding virtue. We do not find that he ever recommended conjugal fidelity to husbands; he regarded prostitution very much as it is still, unhappily, regarded by men of the world among ourselves; and in opposing the darker vices of his countrymen, it was the excess rather than the perversion of appetite which he condemned. These, however, are points which do not interfere with our general contention that Socrates adopted the ethical standard of his time, that he adopted it on rational124 grounds, that having adopted he acted up to it, and that in so reasoning and acting he satisfied his own ideal of absolute wisdom.Still more important than these observations themselves is the great truth he derives from them��since rediscovered and worked out in detail by Von Baer��that in the development of each individual the generic characters make their appearance before the specific characters.211 Nor is this a mere accidental or isolated remark, but, as we shall show in the next chapter, intimately connected with one of the philosopher��s metaphysical theories. Although not an evolutionist, he has made other contributions to biology, the importance of which has been first realised in the light of the evolution theory. Thus he notices the antagonism between individuation and reproduction;212 the connexion of increased size with increased vitality;213 the connexion of greater mobility,214 and of greater intelligence,215 with increased complexity of structure; the physiological division of labour in the higher animals;216 the formation of heterogeneous organs out of homogeneous tissues;217 the tendency towards greater centralisation in the higher organisms218��a remark connected with his two great anatomical discoveries, the central position of the heart in the vascular system, and the possession of a backbone by all red-blooded animals;219 the resemblance of animal intelligence to a rudimentary human intelligence, especially as manifested in children;220 and, finally, he attempts to trace a continuous series of gradations connecting the inorganic with the organic world, plants with animals, and the lower animals with man.221

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