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THREE:Soon after the close of the Session in June, the king proceeded to Hanover, accompanied, as usual, by Townshend and the Duchess of Kendal. The state of his foreign relations demanded the utmost attention, and very soon underwent the most extraordinary changes. These were precipitated by the Duke of Bourbon, and were caused by the state of the French succession. The young king might have children, and the only reason why he might not have legitimate issue soon was that he was affianced to the Infanta, Mary Ann, Philip's daughter, then a mere child. Should he not have children, the young Duke of Orleans, the son of the late Regent, would succeed him. To prevent this contingency, the Duke of Bourbon, who had a violent hatred of Orleans, prevailed on Louis to dismiss the Infanta, and choose as queen some princess of mature age. He turned his eye for this purpose on the Princess Anne of England, but George declined the alliance, because the Queen of France was bound to become Catholic. The Princess Mary Leczinska was next fixed upon, daughter of the exiled Stanislaus of Poland, and the Duke of Bourbon then sent the Infanta back to Spain.��Guess I��d hide too!��

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THREE:The chief theological doctrines held in common by the two schools, were the immortality of the soul and the existence of daemons. These were supposed to form a class of spiritual beings, intermediate between gods and men, and sharing to some extent in the nature of both. According to Plutarch, though very long-lived, they are not immortal; and he quotes the famous story about the death of Pan in proof of his assertion;390 but, in this respect, his opinion is not shared by Maximus Tyrius391, who expressly declares them to be immortal; and, indeed, one hardly sees how the contrary could have been maintained consistently with Platonic principles; for, if the human soul never dies, much less can spirits of a higher rank be doomed to extinction. As a class, the daemons are morally imperfect beings, subject to human passions, and capable of wrong-doing. Like men also, they are divided into good and bad. The former kind perform providential and retributive offices on behalf of the higher252 gods, inspiring oracles, punishing crime, and succouring distress. Those who permit themselves to be influenced by improper motives in the discharge of their appointed functions, are degraded to the condition of human beings. The bad and morose sort are propitiated by a gloomy and self-tormenting worship.392 By means of the imperfect character thus ascribed to the daemons, a way was found for reconciling the purified theology of Platonism with the old Greek religion. To each of the higher deities there is attached, we are told, a daemon who bears his name and is frequently confounded with him. The immoral or unworthy actions narrated of the old gods were, in reality, the work of their inferior namesakes. This theory was adopted by the Fathers of the Church, with the difference, however, that they altogether suppressed the higher class of Platonic powers, and identified the daemons with the fallen angels of their own mythology. This is the reason why a word which was not originally used in a bad sense has come to be synonymous with devil.

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