TWO:"There is an interesting display of the natural products of Japan, and it is exceedingly instructive to a stranger. The Japanese are studying these things with great attention, and the fair will undoubtedly prove an excellent school for the people by adding to their stock of information about themselves. Each section bears over its entrance the name of the city, province, or district it represents, and as these names are displayed in English as well as in Japanese, a stranger has no difficulty in finding out the products of the different parts of the empire. The result is that many articles are repeated in the exhibition, and you meet with them again and again. Such, for example, are raw silks, which come from various localities, as likewise do articles of leather, wood, and iron. Porcelain of various kinds appears repeatedly, and so do the woods used for making furniture. There is an excellent show of porcelain, and some of the pieces are of enormous size. Kaga, Satsuma, Hizen, Kioto, Nagasaki, and other wares are in abundance, and a student of ceramics will find enough to interest him for many hours."The river above Chin-kiang is in some places very pretty, and the mountains rise out of the water here and there, making a great contrast to the lowlands farther down. There are several large cities on the way, the most important (or, at all events, the one we know the most about) being Nanking. It was famous for its porcelain tower, which was destroyed years ago by the rebels. Every brick has been carried away, and they have actually dug down into the foundations for more. There is only a part of the city left; and as we did not have time to go on shore, I am not able to say much about it. But there are several other cities that were more fortunate, since they were able to save their towers, or pagodas, as they are generally called. These pagodas are always built with an odd number of stories, usually five, seven, or nine; but once in a great while there is an ambitious one of eleven stories, or a cheap and modest one of only three. We saw one handsome pagoda of nine stories that had bushes and climbing-plants growing from it. I suppose the birds carried the seeds[Pg 337] there, and then they sprouted and took root. They make the pagoda look very old, and certainly that is quite proper, as they are all of an age that young people should respect.
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FORE:All around the shrine of the temple there were prayers fastened, wherever there was a place for fastening them. On the left of the altar there was a large lattice, and this lattice had hundreds of prayers attached to it, some of them folded and others open. Several old men and women were leaning against this lattice, or squatted on the floor in front of it, engaged in selling prayers; and they appeared to be doing a thriving business. The boys bought some of these prayers to send home as curiosities; and they also bought some charms and beads, the latter not unlike those used by Catholics, and having a prominent place in the Japanese worship. Then there were votive tablets on the walls, generally in the form of pictures painted on paper or silk, or cut out of thin paper, like silhouettes. One of them represents a ship on the water in the midst of a storm, and is probably the offering of a merchant who had a marine venture that he wished to have the goddess take under her protection. Shoes and top-knots of men and women were among the offerings, and the most of them were labelled with the names of the donors. These valueless articles are never disturbed, but remain in their places for years, while costly treasures of silver or gold are generally removed in a few days to the private sanctuary of the goddess for fear of accidents. Even in a temple, all the visitors cannot be trusted to keep their hands in check. It is intimated that the priests are sometimes guilty of appropriating valuable things to their own use. But then what could you expect of a lot of heathens like the Japanese? Nothing of the kind could happen in a Christian land.CHAPTER V.
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FORE:"Did you see that?" Hetty demanded, again.HOW THEY USE MANURE. HOW THEY USE MANURE.
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FORE:Oh, you just wait till he does, and that wont be a very long wait, she said. You think youll be shy and nervous, but you wont when your turn comes. Ill be bound you like him well enough really.
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FORE:"We hang them to the first tree."
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FORE:WALKS AND TALKS IN TOKIO.
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FORE:"Of course no one has seen this despatch, eh?--Oh!"--a smile--"yes? who?"And then, as though exhausted by these efforts, he relapsed altogether into a sort of lumpiness and general resemblance to nothing on earth. The hand dropped heavily. The ears twitched spasmodically, the right one reversing the action of the left. He seemed to sink down, like a deflated balloon, and a faint whistling sigh escaped his lips. His face assumed an expression that was humble in the extreme, as though he were desirous of apologising to the air for the bother of keeping him alive.
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