What immediately follows shows that Oliver had planned and brought to a crisis, by his personal exertions, this unhappy rising. On Sunday, the 8th of June, Jeremiah Brandreth, a framework-knitter of Nottingham, appeared with some others at a public-house called the "White Horse," in the village of Pentrich, in Derbyshire. This village is about fourteen miles from Nottingham, and about a mile from the small market town of Ripley. It is in a district of coal and iron mines, and is near the large iron foundry of Butterley. The working people of the village, and of the neighbouring village of South Wingfield, were chiefly colliers, workers in the iron mines or iron foundry, or agricultural labourersa race little informed at that day, and therefore capable of being readily imposed on. This Brandreth had been known for years as a fiery agitator. He was a little, dark-haired man, of perhaps thirty years of age. He had been much with Oliver, and was one of his most thorough dupes, ready for the commission of any desperate deed. He had acquired the cognomen of the "Nottingham Captain," and now appeared in an old brown great-coat, with a gun in his hand, and a pistol thrust into an apron, which was rolled round his waist as a belt.
The Act of 1712 restored lay patronage, and then the strife began, but not between the people and the lay pastors, but between the clergy and the lay patrons. There grew up two parties in the General Assembly, styled the moderates, and the more advanced, or popular party. The moderates were those who were ready to concede to the demands of Government and lay patronage under a gentle protest; the more popular party, as it was called, was for transferring the right of presentation to the presbytery. The Act of William III., in 1690, gave the original and exclusive nomination to the heritors, land-owners, and elders. The person nominated was to be proposed to the congregation, who might approve or disapprove. But to what did this right amount? The congregation could not absolutely reject; and if they disapproved, the right passed on to the presbytery, whose decision was final. By this arrangement, either the landowners and elders remained the presenters,[168] or, after a vain show of conferring the choice upon the people, the appointment fell to the clergy, or presbytery. From 1690 to 1712, Sir Henry Moncrieff says, "there does not appear the least vestige of a doctrine, so much contended for at a later period, of a divine right in the people individually or collectively, to elect the parish minister." This opinion was fully maintained by the law of William III., in 1690, and confirmed by that of Anne, in 1712. Sir Henry Moncrieff, in confirmation of this doctrine that the people never had a right to elect their ministers in the Scottish Church, quotes the "First Book of Discipline," of 1567, which placed the election of pastors in the people at large; but this error, he says, was rectified by the "Second Book of Discipline," in 1581. By this book the congregation could only consentthe presbyters must finally determine. This contains the law of the Church of Scotland, and the great schism which took place in the Scottish Church, in 1843known as the Disruptionarose merely from the resistance to lay patronage, but with the intention of transferring that patronage to the clergy, not the people.THE STANDARD OF PRINCE CHARLIE'S BODYGUARD, TAKEN AT CULLODEN. (In the possession of Sir Archibald Lamb at Beauport, Sussex.)The forces on which the Ameers relied numbered about 20,000 men, who had retired to a great stronghold, eight days' journey distant, in the dreary desert of Beloochistan. Thither, notwithstanding the difficulties of the march, Sir Charles Napier boldly determined to pursue them. The wells being all dry, water for the troops and their horses had to be carried on camels' backs. With 360 men of the Queen's Regiment, mounted on camels, and 200 irregular cavalry, followed by ten camels bearing provisions, and eighty loaded with water, the adventurous general directed his perilous course into the desert, commencing his march on the 5th of January, 1843. After three or four days' march over burning sands, the camels became too weak to draw the howitzers. Their place was supplied, or their failing strength aided, by the hardy and indomitable Irishmen who formed part of the expedition. "At length, on the evening of the 14th, the square tower of Emaum-Ghur was discerned, rising on the distant horizon in solitary grandeur, in that profound solitude." They found the place deserted; Mahommed Khan, the governor, having retired with his treasure the day before, leaving an immense quantity of ammunition behind. With this the fortress was blown up. No fewer than twenty-four mines were run under it in different parts. As Major Warburton, the engineer, was applying his fusee to the last one, his assistant cried, "The other mines are going to burst." "That may be," he replied; "but this must burst also." He then set fire to the fusee with his own hand, and quietly walked away. In a few minutes the stronghold of the Beloochees was blown into fragments. They had another, of equal strength, farther on in the desert; but to attack that with the forces now at his command was an impossibility; and so Sir Charles Napier returned, and rejoined his main army near Hyderabad, having sent Outram to negotiate the details of the treaty.
