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And they assemble to give her a rose in public?

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The Semiramis of the North, as she was called, received her so graciously, that all her fears and embarrassments disappeared.
ONE:

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TWO:AT the end of seven weeks her husband went back to rejoin his regiment, and Pauline was left with her father-in-law and her new aunt, Mme. de Bouzolz, a very young, lively woman, whose husband had also just returned to the army. Both were very kind and fond of her, but their ideas were not so strict as those of the Duchesse dAyen.

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TWO:But the condition of Pauline, brought up in all the luxury and magnificence of the h?tel de Noailles, and suddenly cast adrift in a country the language and habits of which were unknown to her, with very little money and no means of getting more when that was gone, was terrifying indeed. She did not know where anything should be bought, nor what it should cost; money seemed to her to melt in her hands. She consulted her husband, but he could not help her. If she tried to make her own dresses, she only spoilt the material, as one can well imagine. Their three servants, the German boy, a Dutch woman, and after a little while an English nurse, could not understand each other, but managed to quarrel perpetually and keep up the most dreadful chatter. Her child, this time a son, was born on March 30th, Easter Day. She had looked forward to celebrating that festival at [237] the new church then to be opened, at which many of the young people were to receive their first Communion. Pauline, like all the rest of the French community, had been intensely interested and occupied in the preparations. Flowers were begged from sympathising friends to decorate the altar, white veils and dresses were made for the young girls by their friends, all, even those whose faith had been tainted and whose lives had been irreligious, joining in this touching and solemn festival, which recalled to them their own land, the memories of their childhood, and the recollection of those they had lost.

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TWO:Like many other persons, Mme. de Genlis, though she chose to act in a way that she must have known to be suspicious, even if there had been no real harm in it, made a great outcry when the remarks were made, and conclusions drawn that might have naturally been expected.

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TWO:THE society of the Palais Royal was at that time the most brilliant and witty in Paris, and she soon became quite at home there. The Comtesse de Blot, lady of honour to the Duchesse de Chartres, was pleasant enough when she was not trying to pose as a learned woman, at which times her long dissertations were tiresome and absurd; she was also ambitious, and what was worse, avaricious.

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Gregory Orloff became her all-powerful favourite, and although she would never agree to his preposterous ambition and allow him to be married to her and crowned Emperor, she loaded the Orloff family with riches and honours, which they retained after other favourites had succeeded the gigantic guardsman in her affections.He quarrelled with the clergy and the nobles, and tried to re-model everything after the German fashion. Even such changes as were beneficial he carried out in a manner so intolerable that very soon a powerful party was formed against him, of which Catherine was the head.Mme. de Genlis states that one evening while the States-General were sitting, the Duc dOrlans, who was in her salon, declared that they would be of no use and do nothing; not even suppress the lettres de cachet. Mme. de Genlis and the Duc de Lauzun were of a different opinion, and they bet each other fifty louis on the subject. The bet was put into writing and Mme. de Genlis showed it to more than fifty people of her acquaintance, all of whom declared a Revolution to be impossible. The Abb Cesutti, one of the free-thinking school, was editor of a paper called La feuille villageoise, intended for the people. He asked Mme. de Genlis to write for it, and she sent some papers called The Letters of Marie-Anne, in which she introduced doctrines and principles of religion. Soon after the Abb came and asked her in future only to speak of morality and never to mention religion. Knowing what that meant she declined to write any more for that paper.But amidst all this professional and social prosperity Mme. Le Brun was now to experience two severe domestic sorrows, one of which was the loss of her mother, of whose death her brother sent her the news from France. The other, related to her daughter, was entirely owing to her own infatuated folly, and was not at all surprising.
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