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THREE:During the March that followed the marriage a [41] kind of mission or religious revival went on at Paris; a sort of wave of religious devotion seemed to have arisen in opposition to the atheism and irreligion of the day. Notre Dame and most of the other churches were thronged during the frequent services, religious processions passed through the streets amidst excited crowds, friars preached and people knelt around them regardless of the bitterly cold weather. Strange to say, one of those who fell victims to their imprudence was Mme. Geoffrin, who, in spite of her infidel friends and surroundings, had never really abandoned her belief in God, or the practice of her religious duties, but had always gone secretly to mass, retained a seat in the Church of the Capucines, and an apartment in a convent to which she occasionally retired to spend a retreat. A chill she got at this mission brought on an attack of apoplexy, and she remained partly paralysed during the remaining year of her life. Her daughter, the Marquise de la Fert�� Imbault, took devoted care of her, refusing to allow any of her infidel friends to visit her, and only admitting those whose opinions were not irreligious.Mme. de Genlis in her ��Memoirs�� denies this story, but goes on to say with that half candour, which is perhaps the most deceptive, that she cannot but confess that her ambition overruled her in this matter; that she thought what was said about Mme. de Montesson and M. de Valence might not be true, or if it were, this marriage would put an end to the liaison; and what seems contradictory, that she believed the reason her aunt was so eager for the marriage was, that she thought it would be a means of attaching to her for ever the man she loved. But that her daughter had great confidence in her, and would be guided by her in the way she should behave. That Should Be Resolved Now