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THREE:It is perhaps not strange that Frederick should have imbibed a strong feeling of antipathy to Christianity. In his father��s life he had witnessed only its most repulsive caricature. While making the loudest protestations of piety, Frederick William, in his daily conduct, had manifested mainly only every thing that is hateful and of bad report. Still, it is quite evident that Frederick was not blind to the distinction between the principles of Christianity as taught by Jesus and developed in his life, and the conduct of those who, professing his name, trampled those principles beneath their feet. In one of his letters to Voltaire, dated Cirey, August 26, 1736, Frederick wrote:Amid the vicissitudes of the revolving centuries the rollicking lords grew poor, and the frugal monks grew rich. A thrifty city rose around the monastery, and its bishop wielded a power, temporal and spiritual, more potent than had ever issued from the walls of the now crumbling and dilapidated castle. In some of the perplexing diplomatic arrangements of those days, the castle of Herstal, with its surrounding district, was transferred to Frederick William of Prussia. The peasants, who had heard of the military rigor of Prussia, where almost every able-bodied man was crowded into the army, were exceedingly troubled by this transfer, and refused to take the oath of allegiance to their new sovereign, who had thus succeeded to the ownership of themselves, their flocks, and their herds. The gleaming sabres of Frederick William��s dragoons soon, however, brought them to terms. Thus compelled to submission, they remained unreconciled and irritated. Upon the withdrawal of the Prussian troops, the authority of Frederick William over the Herstal people also disappeared, for they greatly preferred the milder rule of the Bishop of Liege.