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ONE:"After this infernal rumble, deadly silence followed, interrupted only by the groans of the wounded. The German artillery ceased to fire, and from all sides their infantry came rushing on, their faces expressing the terror caused by such great calamities. They were no longer soldiers longing to destroy, but human beings hurrying to go to the assistance of other human beings.The materialism of his dogmatic contemporaries placed them at a terrible disadvantage when the sceptical successor of Plato went on to show that eternal duration is incompatible with whatever we know about the constitution of corporeal substance; and this part of his argument applied as much to the Epicurean as to the Stoic religion.246 But even a spiritualistic monotheism is not safe from his dissolving criticism. According to Carneades, a god without senses has no experience of whatever pleasurable or painful feelings accompany sensation, and is therefore, to that extent, more ignorant than a man; while to suppose that he experiences painful sensations is the same as making him obnoxious to the diminished vitality and eventual death with which they are naturally associated. And, generally speaking, all sensation involves a modification of the sentient subject by an external object, a condition necessarily implying the destructibility of the former by the latter.247 So also, moral goodness is an essentially relative quality, inconceivable without the possibility of succumbing to temptation, which we cannot attribute to a perfect Being.248 In a word, whatever belongs to conscious life being relative and conditioned, personality is excluded from the absolute by its very definition.