ONE:The news of these imposts, and of this intended stamp duty, flew across the Atlantic, and produced the most bitter excitement. Never could this unwelcome news have reached the colonies at a more unpropitious moment. To restrictions on their legitimate trade, the British had been adding others on their illegitimate trade. Nearly all the American colonies lay on the seaboard, and were, therefore, naturally addicted to a free sort of trade, which these new duties made contraband. The British Government had sent out a number of revenue ships and officers to cut off this trade, and capture and confiscate all vessels found practising it. The colonists met in various places, and passed very strong resolutions against these regulations. The people of New England spread their views and resolves all over the colonies by means of the press. They refused to listen to any overtures of the British Government on the subject. They claimed the right to grant, of their own free will, such contributions to the revenue of the empire as their own assemblies should deem just, and to submit to no compulsion where they had no voice. They called on all the colonists to refrain as much as possible from purchasing any of the manufactures of England so long as she showed a disposition to oppress them, and to obtain their materials for clothing from other countries, or to begin to manufacture them themselves; and to cease also to use all luxuries on which the duties were laid. To make their case known in England, Pennsylvania, Massachusetts, Maryland, and Georgia appointed the celebrated Benjamin Franklin their agent in London.
TWO:Passing from sensation to thought, it is admitted that abstract conceptions are incorporeal: how, then, can they be received and entertained by a corporeal substance? Or what possible connexion can there be between different arrangements of material particles and such notions as temperance and justice? This is already a sufficiently near approach to the language of modern philosophy. In another essay, which according to the original arrangement stands third, and must have been composed immediately after that whence the foregoing arguments are transcribed, there is more than an approach, there is complete coincidence.437 To deduce mind from atoms is, says Plotinus, if we may so speak, still more impossible than to deduce it from the elementary bodies. Granting that the atoms have a natural movement downwards, granting that they suffer a lateral deflection and so impinge on one another, still this could do no more than produce a disturbance in the bodies against which they strike. But to what atomic movement can one attribute psychic energies and affections? What sort of collision in the vertical line of descent, or in the oblique line of deflection, or in any direction you please, will account for the appearance of a particular kind of reasoning or mental impulse or thought, or how can it account for the existence of such processes at all? Here, of course, Plotinus is alluding to the Epicureans; but it is with the Stoic and other schools that he is principally concerned, and we return to his attack on their psychology.
