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FORE:Besides the gardens of the Tuileries, Luxembourg, and Palais Royal, there were plenty of other places to which the Parisians resorted for amusement.

FORE:Meanwhile, she and M. de Genlis had fallen in love with each other, and resolved to marry. As he had neither father nor mother, there was nobody whose consent he was absolutely bound to ask; but a powerful relation, M. de Puisieux, who was the head of his family, had already, with his consent, begun to negotiate his marriage with a rich young girl. Instead of telling M. de Puisieux the state of the case while there was still time to retire without difficulty, M. de Genlis said nothing, but proposed that they should at once marry secretly, to which neither F��licit�� nor her relations seem to have made any objection. She had no money, and had [367] refused all the marriages proposed to her; here was a man she did like, and who was in all respects unexceptionable, only that he was not well off. But his connections were so brilliant and influential that they could soon put that right, and it was agreed that the marriage should take place from the house of the Marquise de Sercey.

FORE:Que puisse faire aux arts la col��re c��leste!

FORE:Mme. Auguier sent for the mar��chauss��, four of whom appeared, and took the fellow in charge; but the valet de chambre who followed them unperceived, saw them, as soon as they thought themselves out of sight, singing and dancing, arm in arm with their prisoner.

FORE:T��r��zia studied Latin with her brothers, spoke Spanish, Italian, and French, with almost equal fluency, conversed with ease and vivacity, sang and [270] danced enchantingly. Besides all this she was so extraordinarily beautiful, that she attracted general attention.

FORE:The f��tes and pageants of the Church and court were most gorgeous and impressive. Even to see the King, royal family and court set off for Versailles, Fontainebleau, or any other of the country palaces was a splendid spectacle, the immense number of state coaches which conveyed the King, [13] the Dauphin, [14] Mesdames de France, [15] their numerous households and those of the other Princes of the blood, made a procession which seemed interminable. It was the custom that on these occasions the court should be in full dress, and Mme. Le Brun, in her ��Souvenirs,�� mentions that a few years later, after her marriage, she went to see the last of these departures in state for Fontainebleau, and observes that the Queen, the unfortunate Marie Antoinette, covered with diamonds which flashed in the sunshine, and with her regal air and majestic beauty, looked like a goddess surrounded by her nymphs. [16]Mme. Geoffrin [18] was born 1699: her father a [37] valet de chambre of the Dauphin. He and her mother died young and left her and her brother to the guardianship of their grandmother, a certain Mme. Chemineau, a woman of strong, upright character, and a devout Catholic, but narrow and without much education. She brought up her grandchildren with care and affection, and married the girl when about fourteen to M. Geoffrin, a rich and worthy commercial man of forty-eight. With him Th��r��se lived in tranquil obscurity until she was about thirty, when she became acquainted with the celebrated Mlle. Tencin, sister of the Cardinal, over whose house and salon she presided, and who, like Mme. Geoffrin, lived in the rue St. Honor��.

FORE:Another of the people declared to be in love with Mme. Le Brun, and about whom there was so much gossip as to cause her serious annoyance, was M. de Calonne, the brilliant, extravagant, fascinating Finance Minister of Louis XVI. [28]The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vig��e, were not for T��r��zia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words ��right�� and ��wrong�� meant nothing, and what, in that case, was to regulate people��s lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one man��s opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.

FORE:Lisette, in fact, liked to paint all the morning, dine by herself at half-past two, then take a siesta, and devote the latter part of the day and evening to social engagements.

FORE:The Mar��chale de Mouchy was furious because the Queen had created or revived an office which she said lessened the importance and dignity of the one she held, and after much fuss and disturbance she resigned her appointment. All the Noailles took her part and went over to the opposition. Although the riches, power, and prestige of that family were undiminished, they were not nearly so much the favourites of the present royal family as they had been of Louis XIV. and Louis XV., which was natural, as they were so much mixed up with the ultra-Liberals, whose ranks had been joined by so many of their nearest relations.

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