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The coachman we engaged at the station was a giant, with an olive skin and a huge, pale pink turban. He was clad in stuffs so thin that on his box, against the light, we could see the shape of his body through the thickness of five or six tunics that he wore one over another.

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From the parapet of one of the bastions the Ganges may be seen in the distance, of a sickly turquoise-blue, shrouded in the haze of dust which hangs over everything and cuts off the horizon almost close in front of us, and the tributary Jumna, translucent and green. At the confluence of the rivers stands a native village of straw and bamboo huts, swept away every season by the rains. This is Triveni, containing 50,000 souls, which enjoys a great reputation for sanctity, and attracts almost as many pilgrims from every part of India as does Benares. The people come to wash away their sins in the Saravasti, the mystical river that comes down from heaven and mingles its waters at this spot with those of the sacred Ganges and the Jumna. The faithful who bathe at Triveni observe an additional ceremony and cut their hair; each hair, as it floats down stream in the sacred waters, effaces a sin, and obtains its forgiveness. In front of the barracks, a relic of past magnificence, there stands alone on a porphyry pedestal, in the middle of a broad plot[Pg 184] trampled by soldiers on parade, an Asoka column carved with inscriptions to the top, and decorated half-way up with a sort of capital.Beyond these ruins, at the end of a long avenue bordered with tamarind trees, beyond an artificial lake, is the tomb of Shah Alam. A wide marble court; to the right a mosque with three ranks of columns; above, a massive roof crowned with a[Pg 56] bulbous dome, flanked by fragile minarets. The fountain for ablutions in the midst of the court is surmounted by a marble slab supported on slender columns. To the left, under the shade of a large tree, is the mausoleum of marble, yellow with age, looking like amber, the panels pierced with patterns of freer design than goldsmith's work.After him came another little Hindoo, dragging a mongoose, very like a large weasel with a fox's tail. He took a snake out of a bag, and a battle began between the two brutes, each biting with all its might; the sharp teeth of the mongoose tried to seize the snake's head, and the reptile curled round the mongoose's body to bite under the fur. At last the mongoose crushed the serpent's head with a fierce nip, and instantly a hawk flew down from a tree and snatched away the victim.
THREE:The Maharajah was out, at his devotions; I could see everything. Up a staircase with a gilt paper and gilt banisters, leading to rooms where crystal lustres hang like tears above Oxford Street furniture, and lovely chromo-lithographs in massive and glittering frames.More temples, each more stupendous than the[Pg 41] last, and more halls hewn in the rifts of the hills, and over them monks' cells perched on little columns, which at such a height look no thicker than threads.

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THREE:[Pg 228]

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THREE:"Nautch-girls for tourists, like Europeans," said my Indian servant Abibulla. "Can-can dancing-girls," he added, with an air of triumph at having shown me a wonder.Next day was kept as the spring festival. Every man had a rose stuck into his turban, and a shirt embroidered in gold on the shoulders and breast. The women appeared in stiff and gaudy veil cloths, bedizened with trumpery jewellery. Everybody was gay; a little excited towards evening by arrack, and dancing, and singing to the eternal tom-toms. Even the fiercest men from the hills, with black[Pg 279] turbans and enormously full calico trousers that once were white, and shirts embroidered in bright silks, had set aside their ferocious looks and stuck roses in their pugarees, smiling at those they met.

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FORE:Broad streets crossing each other at right angles; houses, palaces, archways flanked by towers, and colonnades, all alike covered with pink-washed plaster decorated with white. And all the buildings have the hasty, temporary appearance of a town run up for an exhibition to last only a few months.

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FORE:

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FORE:At a goldsmith's I stood to watch a native making a silver box. He had no pattern, no design drawn on the surface, but he chased it with incredible confidence, and all his tools were shapeless iron pegs that looked like nails: first a circle round the box, and then letters and flowers outlined with a firm touch that bit into the metal. He had no bench, no shopnothing. He sat at work on the threshold of his stall, would pause to chat or to look at something, and then, still talking, went on with his business, finishing it quite simply at once without any retouching.A distant noise of tom-tomsbig drums thumping out minims in the bass, small ones rattling out semiquavers in very short, sharp notes; and to this accompaniment came the sharp trill of a metal flute. The music came nearer at a brisk pace, heralded by two tall baggage camels, a rare sight in Benares, where the streets are so narrow and straight, and only foot passengers are to be seen. Then followed saddle-horses, led by hand, and a large number of men on foot, and after an interval there appeared a band, atrociously out of tune, immediately in front of a palankin hung with a shawl embroidered all over in palms of different shades of gold and beads. In this sat a little bridegroom of eight, dressed in pale yellow satin, a wreath of marigolds round his neck, and above his turban a cap made of jasmine, the ends hanging all round his heada little bridegroom, eight years old, very solemn, sitting cross-legged with a huge bouquet in his hand, and facing him his two little brothers in white silk and necklaces of jasmine.

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THREE:In the depths of a deserted temple in the bazaar, amid heaps of rags, bones, and colourless debris, dwelt an old man, a very highly venerated fakir, motionless in his den, while around him were gathered all the masterless dogs of Srinagar, who allowed no one to come near him and flew at anybody who tried to enter the temple.

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THREE:DEHRA DOON
THREE:Stones flying, sticks thrownat a little pariah girl, whose shadow as she passed had defiled the food of a Brahmin. He merely threw away the rice, which the dogs soon finished; but the bystanders who had witnessed the girl's insolence in going so near the holy manshe so base and unworthyflew at the unhappy creature, who ran away screaming, abandoning a load of wood she was carrying on her head.A bulbul, flying out of a temple where it had been picking up the offered rice, perched on a pomegranate tree and began to sing, at first a little timid chirp, and then a ripple of song, soon drowned by the shrieks of parrots, which came down on the tree and drove out the little red-breasted chorister.

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Another fakir, a young man, had come to sit at the elder's feet, and when I had finished my business the "holy man" began to knead his disciple's muscles, wringing and disjointing his arms and dislocating his left shoulder; and, as if in mockery of my distressed expression, he bent the lad's back inwards till his face was between his heels, and left him for a long minute in that torturing position.Tazulmulook on his way meets a blind man, whom he restores to sight by the help of the magical flower; the man relates the story of the cure to the four brothers, who quickly follow up Tazulmulook and presently overtake him. After a short conflict they rob him of the talisman and fly. The young prince is in despair, but as he wrings his hands he rubs Bakaoli's ring and the dragon instantly appears. Tazulmulook commands him forthwith to build a palace in front of that of King Zainulmulook.Little beggar-girls with a depraved look, artful little hussies, pursued us coaxingly: "Give something, sahib, to pretty Cingalee girl, who wants to go over sea to where the gentlemens live."In this Peshawur the houses are crowded along narrow, crooked alleys, and there is but one rather wider street of shops, which here already have a quite[Pg 242] Persian character, having for sale only the products of Cabul or Bokhara. The balconies, the shutters, the verandahs and galleries are of wood inlaid in patterns like spider-net. The timbers are so slight that they would seem quite useless and too fragile to last; and yet they are amazingly strong, and alone remain in place, amid heaps of stones, in houses that have fallen into ruin. In the streets, the contrast is strange, of tiny houses with the Afghans, all over six feet high, superb men wearing heavy dhotis of light colours faded to white, still showing in the shadow of the folds a greenish-blue tinge of dead turquoise. Solemn and slow, or motionless in statuesque attitudes while they converse in few words, and never gesticulate, they are very fine, with a fierce beauty; their large, open eyes are too black, and their smile quite distressingly white in faces where the muscles look stiff-set. Even the children, in pale-hued silk shirts, are melancholy, languid, spiritless, but very droll, too, in their little pointed caps covered with gold braid, and the finery of endless metal necklaces, and bangles on their ankles and arms.
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