TWO:A gentleman of the court came home late one night, and could not get into his wifes room, because the maid, who slept in an ante-room, could or would not be awakened. As he was going very early in the morning to hunt, he [405] changed his clothes in a hurry without going to bed, and on arriving at the place of meeting was greeted by his friends with a shout of laughter, and inquiries if he wished to exchange his hunting dress for the costume of the Queens pages; as he had put on in haste and half-darkness the haut-de-chausse of one of them, which certainly had no business to be in his room.And small wonder! Was the Duchess of Orlansa woman of saintly character and the great grand-daughter [121] of Louis XIV.to tolerate the governess of her children being seen in a den of blasphemy and low, unspeakable vice and degradation like the Cordeliers Club, or their being themselves shown with rejoicing a scene of horror and murder, and join in the triumph of ruffians who were attacking their religion, and the King and Queen, who were also their own cousins? Was it possible that anybody in their senses would tolerate such a governess? Added to which the Duchess was now aware of the terms on which Mme. de Genlis and the Duke stood to each other. It could no longer be said of her
THREE:La citoyenne Fontenay to the citoyen Tallien, rue de la Perle, 17.
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FORE:The newly risen were uneasy and jealous of the [480] emigrs, and not unnaturally irritated at the provocation they often gave them and the scorn with which they were not seldom treated.
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FORE:
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FORE:Louis XVIII. had enough to do to hold the balance between those who wanted everything put back exactly as it was before 89, and those who were in continued fear of the revival of the old state of things. However, he managed to do so, and kept his crown, which unfortunately his successor could not.The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.
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FORE:Votre profession?
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FORE:
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FORE:Capital letter T
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