THREE:Frederick remained at Bunzelwitz a fortnight after the retreat of the Russians. In the mean time the French and English were fighting each other with varying success upon the banks of the Rhine. It is not necessary to enter into the details of their struggles. Frederick��s magazines at Schweidnitz were getting low. On the 26th of September he broke up his camp at Bunzelwitz, and in a three days�� march to the southeast reached Neisse. The Austrians did not venture to annoy him. Frederick had scarcely reached Neisse when he learned, to his amazement and horror, that General Loudon, with a panther-like spring, had captured Schweidnitz, with its garrison and all its supplies. It was a terrible blow to the king. The Austrians could now winter in Silesia. The anguish of Frederick must have been great. But he gave no utterance to his gloomy forebodings.

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THREE:It is perhaps not strange that Frederick should have imbibed a strong feeling of antipathy to Christianity. In his father��s life he had witnessed only its most repulsive caricature. While making the loudest protestations of piety, Frederick William, in his daily conduct, had manifested mainly only every thing that is hateful and of bad report. Still, it is quite evident that Frederick was not blind to the distinction between the principles of Christianity as taught by Jesus and developed in his life, and the conduct of those who, professing his name, trampled those principles beneath their feet. In one of his letters to Voltaire, dated Cirey, August 26, 1736, Frederick wrote:

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