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FORE:"'6. I am convinced that on the whole the treatment of the wounded was generous and exemplary. But it is also a fact that the terrible hatred of the Germans against the British, encouraged by their military authorities (one has to think of the proclamation of Prince Rupert of Bavaria) and their scandalous comic papers, which disgust even decent Germans, induce to extravagances such as I witnessed at Landen. Did not a German officer explain to an editor of the Algemeen Handelsolad (evening issue of October 18th): "The unwritten order is to make everywhere as many French and as few English prisoners as possible; we don't try to wound, but to kill the British."'""It mourns the lost liberty, the happiness, the peace, the brightness of her past prosperity which has vanished for a long season to come, it laments on account of the prisoners of war, the wounded, the dead.... And every morning the155 brilliant sun rises on the scene, the warm rays bathe town and country, both alike cruelly lashed by the frightful scourge.FORE:Zeller, while taking a much wider view than Hegel, still assumes that Platos reforms, so far as they were suggested by experience, were simply an adaptation of Dorian practices.148 He certainly succeeds in showing that private property, marriage, education, individual liberty, and personal morality were subjected, at least in Sparta, to many restrictions resembling those imposed in the Platonic state. And Plato himself, by treating the Spartan system as the first form of degeneration from his own ideal, seems to indicate that this of all existing polities made the nearest approach to it. The declarations of the Timaeus149 are, however, much more distinct; and according to them it was in the caste-divisions of Egypt that he found the nearest parallel to his own scheme of social reorganisation. There, too, the priests, or wise men came first, and after them the warriors, while the different branches of industry were separated from one another by rigid demarcations. He may also have been struck by that free admission of women to employments elsewhere filled exclusively by men, which so surprised Herodotus, from his inability to discern its real causethe more advanced differentiation of Egyptian as compared with Greek society.150"Well, it seems that the civilians cannot understand that only soldiers may fight soldiers, and for that reason the whole place has been set on fire."FORE:"Well, I am glad not to have offended you. Incidentally I am not the less interested because my young relative Hetty Lawrence holds a position of some trust in the house of the heroine of the story. I say to myself that I must know the Countess Lalage. We become quite friends, in fact."FORE:85
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FORE:In shading drawings, be careful not to use too deep tints, and to put the shades in the right place. Many will contend, and not without good reasons, that working drawings require no shading; yet it will do no harm to learn how and where they can be shaded: it is better to omit the shading from choice than from necessity. Sections must, of course, be shadednot with lines, although I fear to attack so old a custom, yet it is certainly a tedious and useless one: sections with light ink shading of different colours, to indicate the kind of material, are easier to make, and look much better. By the judicious arrangement of a drawing, a large share of it may be in sections, which in almost every case are the best views to work by. The proper colouring of sections gives a good appearance to a drawing, and conveys an idea of an organised machine, or, to use the shop term, "stands out from the paper." In shading sections, leave a margin of white between the tints and the lines on the upper and left-hand sides of the section: this breaks the connection or sameness, and the effect is striking; it separates the parts, [85] and adds greatly to the clearness and general appearance of a drawing.Such a view was essentially unfavourable to the progress of science, assigning, as it did, a higher dignity to meagre and very questionable abstractions than to the far-reaching combinations by which alone we are enabled to unravel the inmost texture of visible phenomena. Instead of using reason to supplement sense, Aristotle turned it into a more subtle and universal kind of sense; and if this disastrous assimilation was to a certain extent imposed upon him by the traditions of Athenian thought, it harmonised admirably with the descriptive and superficial character of his own intelligence. Much was also due to the method of geometry, which in his time had already assumed the form made familiar to us by Euclids Elements. The employment of axioms side by side with definitions, might, indeed, have drawn his attention to the existence and importance of judgments which, in Kantian terminology, are not analytic but syntheticthat is, which add to the content of a notion instead of simply analysing it. But although he mentions axioms, and states that mathematical theorems are deduced from them, no suspicion of their essential difference from definitions, or of the typical significance which they were destined to assume in the theory of reasoning, seems ever to have crossed his mind; otherwise he could hardly have failed to ask how we come by our knowledge of them, and to what they correspond in Nature. On the whole,385 it seems likely that he looked on them as an analysis of our ideas, differing only from definition proper by the generality of its application; for he names the law of contradiction as the most important of all axioms, and that from which the others proceed;277 next to it he places the law of excluded middle, which is also analytical; and his only other example is, that if equals be taken from equals the remainders are equal, a judgment the synthetic character of which is by no means clear, and has occasionally been disputed.278
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