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THREE:Cairness said "yes" rather half heartedly. That fresh, sweet type was insipid to him now, when there was still so fresh in his memory the beauty of a [Pg 40]black-haired girl, with eagle eyes that did not flinch before the sun's rays at evening or at dawn.
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< The confusion was partly inherited from Aristotle. When discussing the psychology of that philosopher, we showed that his active Nous is no other than the idea of which we are at any moment actually conscious. Our own reason is the passive Nous, whose identity is lost in the multiplicity of objects with which it becomes identified in turn. But Aristotle was careful not to let the personality of God, or the supreme Nous, be endangered by resolving it into the totality of substantial forms which constitute Nature. God is self-conscious in the strictest sense. He thinks nothing but himself. Again, the subjective starting-point of305 Plotinus may have affected his conception of the universal Nous. A single individual may isolate himself from his fellows in so far as he is a sentient being; he cannot do so in so far as he is a rational being. His reason always addresses itself to the reason of some one elsea fact nowhere brought out so clearly as in the dialectic philosophy of Socrates and Plato. Then, when an agreement has been established, their minds, before so sharply divided, seem to be, after all, only different personifications of the same universal spirit. Hence reason, no less than its objects, comes to be conceived as both many and one. And this synthesis of contradictories meets us in modern German as well as in ancient Greek philosophy.Then it was the first, at any rate. His manner softened.Felipa had taught her horse to make its average gait a run, and she would have started it running now, but that Landor checked her. It was high time, he said, that he should teach her to ride. Now she was more than a little proud of her horsemanship, so she was annoyed as well as surprised.
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