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THREE:If T��r��zia had been in immediate danger she would have been sent to the Conciergerie, which was looked upon as the gate of the guillotine; and she knew that the important thing was to gain time. Many had thus been saved; amongst others Mlle. de Montansier, formerly directress of a theatre. She was imprisoned in the Abbaye, and was condemned with a number of others to be guillotined on the following day.

THREE:��Mme. de Montesson was arrested ... in virtue of a decree of the Convention of 4 April, 1793, ... and on the 17th ... was taken to the prison of La Force, from there she was transferred to the Maison d��arr��t Dudreneux, opposite her own h?tel. From the windows of her new prison she had the consolation, if it was one, of contemplating her own garden, into which she could no longer put her foot. She had another, less bitter, her premi��re femme de chambre would not be separated from her, but followed her to prison, and in spite of many obstacles rendered her many services.... This admirable, devoted woman (Mme. Naudet) had left her children to follow her mistress to prison.��The Marquis de Paroy, a royalist, whose father, a Girondist, had just been arrested, wrote to ask for an interview, sending an illustrated petition, in the taste of the day, to the ��goddess of Bordeaux,�� with a Cupid he called a sans-culotte, &c. Having received an invitation, he went to her house, where, in the ante-rooms, crowds were waiting with petitions in their hands. Presently folding doors were thrown open and T��r��zia appeared, exquisitely dressed, asked for the citoyen Paroy, and invited [312] him to come into her boudoir, which was filled with the traces of her pursuits. Music was upon the open piano, a guitar lay upon a sofa, a harp stood in a corner of the room, an easel, a half-sketched-out miniature, a table covered with drawings, colours, and brushes, an embroidery frame, a writing table piled with petitions, notes, and papers. After the first greeting she said��

THREE:

THREE:There was also the salon of Mme. du Deffand, who, while more decidedly irreligious and atheistical than Mme. Geoffrin, was her superior in talent, birth, and education, and always spoke of her with the utmost disdain, as a bourgeoise without manners or instruction, who did not know [361] how to write, pronounce, or spell correctly, and saw no reason why people should not talk of des z��haricots.��Take it, mon ami,�� she said, ��I am your country-woman, you need not be ashamed to receive a little help from me.��

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