Sitting in the open window, I marked the few red points of dying firelight grow fewer in the bivouac under the grove. Out there by the gate Ned Ferry slept. Fireflies blinked, and beyond the hazy fields rose the wasted moon, by the regal slowness of whose march I measured the passage of time as I had done two nights before. My vigil was a sad one, but, in health, in love, in the last of my teens and in the silent company of such a moon, my straying thoughts lingered most about the maiden who had "prayed for me." My hopes grew mightily. Yet with them grew my sense of need to redouble a lover's diligence. I resolved never again to leave great gaps in my line of circumvallation about the city of my siege, as I had done in the past--two days. I should move to the final assault, now, at the earliest favorable moment, and the next should see the rose-red flag of surrender rise on her temples; in war it is white, but in love it is red.
"Oh, sir," cried Estelle, whose eyes, brows, lashes and hair were all of the same luminous red-brown, and in whose cheeks the rose seemed always to burn through the olive, "how can you and your people seek to kill such men as that?"Just tell Mamma that, said he, rising. Thats what I want her to understand.
"Now, if you want to study Buddhism," he continued, "I must refer you to a work on the religions of the world, or to an encyclopedia, as we have no time to go into a religious dissertation, and, besides, our lunch might be spoiled while we were talking. And another reason why we ought not to enter deeply into the subject is that I should find it impossible to make a clear exposition of the principles of the Buddhist faith or of Shintoism; and if you pressed me too closely, I might become confused. The religions of the East are very difficult to comprehend, and I have known men who had lived twenty years in China or India, and endeavored to study the forms and principles of the religions of those countries, who confessed their inability to understand them. For my own part, I must admit that when I have listened to explanations by Japanese, or other people of the East, of their religious faith, I have heard a great deal that I could not comprehend. I concede their sincerity; and when they say there is a great deal in our forms of worship that they do not understand, I believe they are telling the truth. Our ways of thought are not their ways, and what is clear to one is not at all so to another.
