ONE:The King of Spain hoped, by the dismissal of Alberoni, to obtain more advantageous terms of peace from France and England; but they still stood firmly to the conditions of the Quadruple Alliance. On the 19th of January, 1720, the plenipotentiaries of England, France, and Holland signed an engagement at Paris not to admit of any conditions of peace from Spain contrary to those of the alliance. Stanhope despatched his secretary, Schaub, to Madrid, to endeavour to bring over the queen to this agreement, and Dubois sent instructions to the Marquis Scotti, Father d'Aubenton, and others in the French interest to press the same point. She stood out firmly for some time, but eventually gave way, and the mind of the king was soon influenced by her. Some difficulties which could not be overcome were referred to a congress to be held at Cambray. On the 26th of January Philip announced his accession to the Quadruple Alliance, declaring that he gave up his rights and possessions to secure the peace of Europe. He renewed his renunciation of the French Crown, and promised to evacuate Sicily and Sardinia within six months, which he faithfully performed.
TWO:One of the pioneers of the science of political economy at this time was Dr. Davenant, the son of Sir William Davenant, the poet. He had no genius for drawing principles and theories from accumulated facts, but he was a diligent collector of them, and his porings amongst State documents and accounts have served essentially the historians and political economists of our day.Again, on the practical side, by combining Plato with Aristotle and both with Stoicism, Plotinus contrives to eliminate what is most valuable in each. If, in the Republic, the Good was placed above all existence, this was only that we might transform existence into its image. If Aristotle placed the theoretical above the ethical virtues, he assigned no limits but those of observation and reasoning to the energising of theoretic power. If the Stoics rested morality on the absolute isolation of the human will, they deduced from this principle not only the inwardness of virtue, but also the individualisation of duty, the obligation of beneficence, and the forgiveness of sin. But with Plotinus, Reason has no true object of contemplation outside its own abstract ideas, and the self-realisation of Stoicism means a barren consciousness of personal identity, from which every variety of interest and sympathy is excluded: it is not an expansion of our own338 soul into coincidence with the absolute All, but a concentration of both into a single point, a flight of the alone to the alone;503 and only in this utter solitude does he suppose that the Platonic Good is finally and wholly possessed.
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