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An eye-witness writes from near Weissenfels, in a report to the King of Poland, whose allies the French were, and whose territories they were ravaging:

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159But the exertion, and the emotion occasioned by the interview with his son, prostrated him again. He was taken back into his palace and to his bed more dead than alive. Reviving a little in the afternoon, he dictated to Frederick all the arrangements he wished to have adopted in reference to his funeral. This curious document is characteristic, in every line, of the strange man. His coffin, which was of massive oak carpentry, had been made for some time, and was in the kings chamber awaiting its occupant. He not unfrequently, with affected or real complacency, fixed his eyes upon it, saying, I shall sleep right well there. In the minute directions to his son as to his burial, he said,
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THREE: Wilhelmina.
FORE:To whose continual sluggishness and strange want of concertto whose incoherency of movements, languor of execution, and other enormous faults, we have owed, with some excuse for our own faults, our escape from destruction hitherto.

At vero eos et accusamus et iusto odio dignissimos ducimus qui blanditiis praesentium voluptatum deleniti atque corrupti quos dolores et quas molestias excepturi sint occaecati cupiditate non provident, similique sunt in culpa qui officia deserunt mollitia animi, id est laborum et dolorum fuga.

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FORE: From the Field of Battle of Chotusitz, May 17, 1742.

At vero eos et accusamus et iusto odio dignissimos ducimus qui blanditiis praesentium voluptatum deleniti atque corrupti quos dolores et quas molestias excepturi sint occaecati cupiditate non provident, similique sunt in culpa qui officia deserunt mollitia animi, id est laborum et dolorum fuga.

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THREE:His majesty gave it to her at the moment when she was about to take leave of the two queens. The princess threw her eyes on it and fell into a faint. The king had almost done the like. His tears flowed abundantly. The princes and princesses were overcome with sorrow. At last Gotter judged it time to put an end to this tragic scene. He entered the hall almost like Boreas in the ballet of The Rosethat is to say, with a crash. He made one or two whirlwinds, clove the press, and snatched away the princess from the arms of the queen-mother, took her in his own, and whisked her out of the hall. All the world followed. The carriages were waiting in the court, and the princess in a moment found herself in hers.
FORE:

cupiditate non provident

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15th May

FORE:BATTLE OF

cupiditate non provident

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15th May

FORE:Through the efforts of Maria Theresa there was another brief conference, but it amounted to nothing. Neither party wished for war. But Austria craved the annexation of Bavaria, and Frederick was determined that Austria should not thus be enlarged.557 Thus the summer passed away in unavailing diplomacy and in equally unavailing military man?uvrings. While engaged in these adventures, Frederick received the tidings of the death of Voltaire, who breathed his last on the 20th of May, 1778. The soul of Frederick was too much seared by lifes stern conflicts to allow him to manifest, or probably to feel, any emotion on the occasion. He, however, wrote a eulogy upon the renowned littrateur, which, though written by a royal pen, attracted but little attention.

cupiditate non provident

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15th May

  • Et Quas Molestias Officia

  • Et Quas Molestias Officia

  • Et Quas Molestias Officia

  • Et Quas Molestias Officia

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CHAPTER XXI. BATTLES AND VICTORIES.My complaint increases so much that I no longer even hope to recover from it. I feel strongly, in the situation in which I at present find myself, the necessity of an enlightened religion arising from conviction. Without that, we are the beings on earth most to be pitied. Your majesty will, after my death, do me the justice to testify that if I have combated superstition with vehemence, I have always supported the interests of the Christian religion, though differing from the ideas of some theologians. As it is only possible when in danger to discover the169 necessity of bravery, so no one can really have the consoling advantage of religion except through sufferings.
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