THREE:That-there is good sense. Jeff started toward the flying field. The fellow we didnt find might come back for the emeralds.The expedition against England was at this moment actually in motion. The squadrons of Brest and Rochefort were already united under the command of Admiral Roquefeuille, and sailing up the Channel to clear the way for the transports containing the soldiers. Sir John Norris had been appointed Admiral of our Channel fleet, consisting of twenty-one ships of the line. He had lain at Spithead, but had quitted that station and sailed into the Downs, where he was joined by other ships from Chatham; and thus was not only superior in number to the French, but had the advantage of being well acquainted with the coasts, he having long been Captain of Deal Castle. Roquefeuille sailed right up to the Isle of Wight, and, observing no vessels off Spithead, he, in his French egotism, concluded that the fleet had sought shelter in Portsmouth harbour. He therefore lost no time in despatching a small vessel to Dunkirk to hasten on his armament. Seven thousand men were instantly sent on board transports, and the prince and Marshal Saxe, who was to take command of the land force, accompanied them. Roquefeuille, meanwhile, proceeding on his voyage, came to anchor off Dungeness, which he had no sooner done than he beheld the British fleet bearing down upon him in much greater force than his own, for he had only fifteen ships of the line and five frigates. The destruction of the French fleet appeared inevitable, but Sir John Norris this time justly incurred the censure of lingering. He thought, from the state of the tide and the approach of night, it was better to defer the attack till morning; and, when morning came, no Frenchmen were to be seen. The French admiral, much more active than poor old Sir John, had slipped his cables and made the best of his way homewards.
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THREE:After disposing of the Stoic materialism, according to which the soul, though distinct from the body, is, equally with it, an extended and resisting substance, our philosopher proceeds to discuss the theories which make it a property or function of the body. The Pythagorean notion of the soul as a harmony of the body is met by a reproduction of the well-known arguments used against it in Platos Phaedo. Then comes the Aristotelian doctrine that the soul is the entelechythat is to say, the realised purpose and perfectionof the physical organism to which it belongs. This is an idea which Aristotle himself had failed to make very clear, and the inadequacy of which he had virtually acknowledged by ascribing a different origin to reason, although this is counted as one of the psychic faculties. Plotinus, at any rate, could not appreciate an explanation which, whatever else it implied, certainly involved a considerable departure from his own dualistic interpretation of the difference between spirit and matter. He could not enter into Aristotles view of the one as a lower and less concentrated form of the other. The same arguments which had already been employed against Stoicism are now turned against the Peripatetic psychology. The soul as a principle, not only of memory and desire, but even of nutrition, is declared to be independent of and separable from the body. And, finally, as a result of the whole controversy, its immortality is affirmed. But how far this immortality involves the belief in a prolongation of personal existence after death, is a point297 which still remains uncertain. We shall return to the question in dealing with the religious opinions of Plotinus.
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