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Amongst the philosophic set, the encyclop?dists, so-called from the encyclop?dia which had been started by Diderot, and to which Grimm, dAlembert, Buffon, Marmontel, and many other well-known men were contributors, there was a spirit of passionate revolt against the cruelties and abuses of the time, an ardent thirst for liberty, [11] much generous sympathy with the poor and oppressed, and desire to alleviate the sufferings of humanity.

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I have received some news which fills me with joy; I hear the King has escaped from France, and I have just written to him, only addressingTo His Majesty the King of France. They will know very well where to find him, she added smiling.
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TWO:
FORE:This was one of the best prisons, but during the six weeks before Thermidor even this was much changed for the worse, brutal ruffians taking the place of milder gaolers, and food unfit to eat being supplied.Within the first few years of her marriage, Flicit had three childrentwo girls and a boy.
FORE:There was no time to lose; the furniture, &c., was sold at a loss, they packed up in haste, found a carriage with great difficulty, and on a cold, bright day in December they set off, they knew not whither.The Comte dArtois appealed to the Queen and the Comte de Provence, who went to intercede for him with the King. Louis, irritated by the vehemence with which Marie Antoinette took the part of the Comte dArtois, asked her whether she knew what he wanted the money for, and on her replying that she did not, proceeded to tell her. The Queen looked thunderstruck, gave way to a torrent of indignation against the conduct of the Comte dArtois, and left the room. But Louis, instead of abiding by the decision he had so vehemently announced, allowed himself to be persuaded by the Comte de Provence and his aunts to revoke everything he had said, and do everything he had inveighed against. The Comte dArtois was not punished and the disgraceful debts were paid.
FORE:[262]CHAPTER V
FORE:Dissipated, unscrupulous, with no money and owing 200,000 cus, the new Contr?leur-gnral des Finances found an empty treasury, an enormous mass of debt, alarm and perplexity in the Government, and gathering fury and suspicion amongst the populace.Avait-il des chemises,
FORE:
FORE:Capital letter P
FORE:I know you are French, Madame, he muttered with embarrassment.
FORE:Ah! Monseigneur! What an indignity! Do you see that man near that console? a man in a pink coat with a waistcoat of blue and silver, wearing spectacles?
FORE:A first decree, dated 4 April (1793), ordered the arrest of Madame la Duchesse dOrlans, that woman, so virtuous, so worthy of a better fate; then of Mme. de Montesson, of Mme. de Valence, daughter of Mme. de Genlis, and her children. A special clause added: The citoyens galit and Sillery cannot leave Paris without permission. [129]
TWO:Apropos, exclaimed Mme. de Fontenay; have not you begun her portrait?Eh! how are you, mon ami? I am delighted to see you, my dear Chevalier de
TWO:The interview was short and sad; the sisters promised to write frequently, and parted with many tears. Adrienne proceeding on her triumphal progress to establish herself with her husband and children at Chavaniac, Pauline to wait in loneliness and terror at Plauzat for the return of her husband, making preparations to escape with him and their child at the earliest opportunity. But one unspeakable happiness and comfort was given to Pauline before she went forth into exile. The Duchesse dAyen came to stay with her for a fortnight on her way to see Adrienne at Chavaniac.

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TWO:You astonish me! said the Baronne, when the affair was explained to her; for at St. Petersburg we were told about it by one of your countrymen, M. L, who said he knew you very well, and was present at the supper.
TWO:It was a thousand pities that they did not emigrate like the rest, but as they were not actually proscribed, they did not like to leave the old Duke and Duchess de Noailles, who were feeble and dependent on their care.Campan ran; the page was already in the saddle, but was altering a stirrup, which changed the destiny of France. The letter was brought back.

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TWO:Her salon had been famous from 1750, before Lisette was born, and now, as an old woman, she came to visit the young girl of whose artistic genius she had heard enough to excite her curiosity. She arrived in the morning and expressed great admiration for the beauty and talent of her young hostess.

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The days were rapidly approaching when she would be thankful that an early death had saved him from the fate of his brother.Flicit soon managed to make friends with all her husbands relations. M. and Mme. de Puisieux not only got over their prejudice against her, but were devoted to her. She spent months together with them at Sillery, and was a great deal with them at Paris, where her great delight was to know every one who could remember the court of Louis XIV., for which she had the most ardent admiration.[117]The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.
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