The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.
Through all this time it is not clear exactly where Trzia was, probably at Paris and at Fontenay, but the relations between herself and her husband did not improve, and without any violent enmity between them, she had several times thought of getting a divorce from him.The makers of the RevolutionFte la NatureTallienDangerous timesAn inharmonious marriageColonel la MotheA TerroristThe beginning of the emigrationA sinister prophecy.[260]
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Rise, Madame! exclaimed the young pro-consul. I risk my head in this, but what does it matter? You are free.WHEN Elisabeth Louise Vige was born at Paris, April, 1755, the French court and monarchy were still at the height of their splendour and power.It was dearly bought, however. For some time, for prudence sake, the Marquis kept up his pretence of madness, but after the fall of Robespierre and the Terror he resumed the apparent use of his reason. But the next heir had taken possession of the estates of the family in consequence of the declared madness of its head. The Marquis appealed to the law, but his own notoriety and the last will and letter of the Chevalier decided the case against him. He was shut up in the asylum of Charenton, where [320] he lived for many years, resigning himself after a time to his fate, and dying in extreme old age.
