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Junot had from sixteen to eighteen thousand men in Portugal, but a considerable number of them were scattered into different garrisons; his hope of reinforcements from Spain was likewise cut off by the surrender of Dupont, and by the fact of the Spaniards being in possession of Andalusia, Estremadura, and Galicia. Thus the numbers of the two armies which could be brought into the field against each other were pretty equal, except that Junot had a fine body of cavalry, of which arm the British were nearly destitute. On the 9th of August General Wellesley commenced his march southward, in the direction of Lisbon, to encounter Junot. On the 16th Wellesley came in contact with the van of Junot's army. On the landing of the British, Junot had called in his different garrisons, and concentrated his troops about Lisbon. He also dispatched General Laborde to check Wellesley's march, and ordered Loison to support him. But before Loison could reach Laborde, Wellesley was upon him, and drove in his outpost at the village of Obidos, and forced him back on Roli?a. At that place Laborde had a very strong position, and there he determined to stand. He was located on a range of rocky hills, the ravines between which were thickly grown with underwood and briars. Up these the British must force their way, if they attacked, and must suffer severely from the riflemen placed in the thickets and on the brows of the hills. But Wellesley knew that Loison with his detachment was hourly expected, and he determined to beat Laborde before he came up. He therefore placed his Portuguese division on his right to meet Laborde, and ordered his left to ascend the steep hills, and be prepared for the appearance of Loison's force, which was coming in that direction. His middle column had to make its way up the steepest heights, in front of Laborde's centre. All three columns executed their movements, however, with equal valour and spirit. The centre suffered most of all, both from the nature of the ground, and from a rifle ambuscade placed in a copse of myrtle and arbutus, which mowed our soldiers down in heaps, with their gallant colonel, the son of Lord Lake, of Indian fame, at their head. Notwithstanding all difficulties, our soldiers scaled the heights, formed there, and the centre charged Laborde's centre with the bayonet and drove them back. As the French had been taught that the British soldiers were of no account, and their general only a "Sepoy general," they returned several times to the attack, but on every occasion found themselves repulsed as by an immovable wall. Then, seeing the right and left wings bearing down upon them, they gave way, and ran for it. They were equally astonished at the terrible charges with the bayonet, at the rapidity and precision of the firing, and the general arrangement of the battle, and the exactitude with which it was carried out.

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FORE:THE EARL OF MAR RAISING THE PRETENDER'S STANDARD. (See p. 28.)In this Session the first step was taken in one of the greatest achievements of humanity which adorn the name of Britain. It was the grand preliminary towards annihilating the slave trade. The spirit of revolt against this odious trade had been gaining rapidly in the British mind. One of the earliest stabs given to it was by the pathetic story of Inkle and Yarico, in the "History of Barbadoes," by Lygon, which was taken up and amplified in the Spectator, and afterwards elaborated into an effective drama by Colman. Defoe, Dr. Johnson, Warburton in his "Divine Legation of Moses," and in his sermons so early as 1766, Voltaire, and other writers, had diffused a strong and sound feeling on the subject. It had been early attempted to establish the legal maxim, that a slave becomes a freed man in England; but in 1729 this had been positively pronounced against by Talbot and Yorke, then the highest legal authorities. But a more successful essay was made by Granville Sharp in 1772, in the case of James Somerset, and the principle was established, that the moment a slave set his foot on English ground he became free. In 1782 the Friends presented a petition to Parliament for the abolition of the slave trade. In 1785 Thomas Clarkson, then a student at the University of Cambridge, competed for and won the first prize for an essay on "The Slavery and Commerce in the Human Species," and this, which was undertaken as an academical exercise, led him to devote himself to the great work of the utter extinction of this evil. Mr. Ramsay, a clergyman of Kent, who had lived in St. Kitts, published a pamphlet on the same subject. The friends of Ramsay, Lady Middleton and Mrs. Bouverie, became zealous advocates of the cause, and finally Wilberforce resolved to make it the great object of his life. A society was now established in London, consisting only originally of twelve individuals, including the benevolent Mr. Thornton, and having Granville Sharp for its chairman. The members, however, were opulent merchants and bankers, and they set agents to work to collect information on the subject. The feeling rapidly spread; committees were formed in Manchester and other provincial towns for co-operation. 100 GB
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[See larger version]CHAPTER XIX. THE REIGN OF VICTORIA (continued).The Wesleyan Methodists were next in number to the members of the Established Church. The progress of this society was very rapid after 1820. In that year the number of its ministers was 718, and of its members or communicants in Great Britain, 191,000. In 1830 the numbers were respectively 824 and 248,000; and so largely did they increase in the next ten years, that in 1840 the ministers were 1,167, and the members 323,000. The 1851 census returns showed 6,579 chapels belonging to this connexion in England and Wales, containing accommodation for 1,447,580 persons. The Society of Friends, on the other hand, was declining. The Roman Catholics made considerable progress in England during the last two reigns. In 1829 they had 394 chapels, which[428] in 1840 had increased to 463, and in 1852 they reached 600. They had at the same time 11 colleges, 88 religious houses, and 875 priests. Their chapels at the time of the census furnished accommodation for 186,000, and the number of attendants on the morning of census Sunday of 1851 was 252,983.
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