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THREE:81 The object of Colonel Hotham��s mission was well known. The cordial reception he had met from the king indicated that his message was not an unwelcome one to his Prussian majesty. In the indecent hilarity of the hour, it was assumed that the marriage contract between Wilhelmina and the Prince of Wales was settled. Brains addled with wine gave birth to stupid jokes upon the subject. ��A German ducat was to be exchanged for an English half guinea.�� At last, in the semi-delirium of their intoxication, one proposed as a toast, ��To the health of Wilhelmina, Princess of Wales.�� The sentiment was received with uproarious jollity. Though all the company were in the same state of silly inebriation, neither the king nor the British ministers, Hotham and Dubourgay, for a moment lost sight of their settled policy. The king remained firm in his silent resolve to consent only to the marriage of Wilhelmina and the Prince of Wales. Hotham and Dubourgay could not swerve from the positive instructions which they had received, to insist upon both marriages or neither. Thus, notwithstanding this bacchanal jollification, neither party was disposed to swerve a hair��s breadth from its fixed resolve, and the question was no nearer a settlement than before.It seems that the Crown Prince had an inquiring mind. He was interested in metaphysical speculations. He had adopted, perhaps, as some excuse for his conduct, the doctrine of predestination, that God hath foreordained whatsoever cometh to pass. The idea that there is a power, which Hume calls philosophical necessity, which Napoleon calls destiny, which Calvin calls predestination, by which all events are controlled, and that this necessity is not inconsistent with free agency, is a doctrine which ever has commanded the assent, and probably ever will, of many of the strongest thinkers in the world.