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ONE:Robespierre sent Coffinhal, one of his tools, to question her, and she was offered her liberty if she would denounce Tallien, which she indignantly refused to do. Far more than in her former experience at Bordeaux, did she feel that she was already condemned. For then she had only to dread the general cruelty of the Revolutionists, whose rage was certainly excited by the escape of their prey, but who had, beyond doubt, no personal spite against her.��The executioner? You have guessed it, Monseigneur, and that fearful name explains the state of mind in which you see me.�� TWO:During the March that followed the marriage a [41] kind of mission or religious revival went on at Paris; a sort of wave of religious devotion seemed to have arisen in opposition to the atheism and irreligion of the day. Notre Dame and most of the other churches were thronged during the frequent services, religious processions passed through the streets amidst excited crowds, friars preached and people knelt around them regardless of the bitterly cold weather. Strange to say, one of those who fell victims to their imprudence was Mme. Geoffrin, who, in spite of her infidel friends and surroundings, had never really abandoned her belief in God, or the practice of her religious duties, but had always gone secretly to mass, retained a seat in the Church of the Capucines, and an apartment in a convent to which she occasionally retired to spend a retreat. A chill she got at this mission brought on an attack of apoplexy, and she remained partly paralysed during the remaining year of her life. Her daughter, the Marquise de la Fert�� Imbault, took devoted care of her, refusing to allow any of her infidel friends to visit her, and only admitting those whose opinions were not irreligious.

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