ONE:He turned his frowning lips and smiling eyes on the latter.By these endeavours Walpole managed to array a considerable body of the Commons against it. It was introduced on the 8th of December, and Sir John Pakington, Sir Richard Steele, Smith, Methuen, and others joined him in attacking it. Steele made a very powerful speech against it, but the grand assault was that of Walpole. He put out all his strength, and delivered a harangue such as he had never achieved till that day. He did not spare the motives of the king, though handling them with much tact, and was unsparingly severe on the Scottish clauses, and on the notorious subserviency of the Scottish representative peers. He declared that the sixteen elective Scottish peers were already a dead weight on the country; and he asked what they would be when made twenty-five, and hereditary? He declared that such a Bill would make the lords masters of the king, and shut up the door of honour to the rest of the nation. Amongst the Romans, he said, the way to the Temple of Fame was through the Temple of Virtue; but if this Bill passed, such would never be the case in this country. There would be no arriving at honours but through the winding-sheet of an old, decrepit lord, or the tomb of an extinct noble family. Craggs, Lechmere, Aislabie, Hampton, and other Ministerial Whigs supported the Bill; but, in the words of Speaker Onslow, the declamation of Walpole had borne down everything before it, and the measure was defeated by a majority of two hundred and sixty-nine to one hundred and seventy-seven. Read More

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ONE:We have already observed that Scepticism among the ancients was often cultivated in connexion with some positive doctrine which it indirectly served to recommend. In the case of its last supporters, this was the study of medicine on an empirical as opposed to a deductive method. The Sceptical contention is that we cannot go beyond appearances; the empirical contention is, that all knowledge comes to us from experience, and that this only shows us how phenomena are related to one another, not how they are related to their underlying causes, whether efficient or final. These allied points of view have been brought into still more intimate association by modern thought, which, as will be shown in the concluding chapter, has sprung from a modified form of the ancient Scepticism, powerfully aided by a simultaneous development of physical science. At the same time, the new school have succeeded in shaking off the narrowness and timidity of their predecessors, who were still so far under the influence of the old dogmatists as to believe that there was an inherent opposition between observation and reasoning in the methods of discovery, between facts and explanations in the truths of science, and between antecedence and causation in the realities of Nature. In this respect, astronomy has done more for the right adjustment of our conceptions than any190 other branch of knowledge; and it is remarkable that Sextus Empiricus, the last eminent representative of ancient Scepticism, and the only one (unless Cicero is to be called a Sceptic) whose writings are still extant, should expressly except astronomy from the destructive criticism to which he subjects the whole range of studies included in what we should call the university curriculum of his time.301 We need not enter into an analysis of the ponderous compilation referred to; for nearly every point of interest which it comprises has already been touched on in the course of our investigation; and Sextus differs only from his predecessors by adding the arguments of the New Academy to those of Protagoras and Pyrrho, thus completing the Sceptical cycle. It will be enough to notice the singular circumstance that so copious and careful an enumeration of the grounds which it was possible to urge against dogmatism��including, as we have seen, many still employed for the same or other purposes,��should have omitted the two most powerful solvents of any. These were left for the exquisite critical acumen of Hume to discover. They relate to the conception of causation, and to the conception of our own personality as an indivisible, continuously existing substance, being attempts to show that both involve assumptions of an illegitimate character. Sextus comes up to the very verge of Hume��s objection to the former when he observes that causation implies relation, which can only exist in thought;302 but he does not ask how we come to think such a relation, still less does he connect it with the perception of phenomenal antecedence; and his attacks on the various mental faculties assumed by psychologists pass over the fundamental postulate of personal identity, thus leaving Descartes what seemed a safe foundation whereon to rebuild the edifice of metaphysical philosophy. Read More