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FORE:Mme. Le Brun took the greatest pleasure in her intercourse with the Queen. Having heard that she had a good voice and was passionately fond of music, Marie Antoinette asked her to sing some of the duets of Gr��try with her; and scarcely ever afterwards did a sitting take place without their playing and singing together.

FORE:��Comtesse de Noailles, you forget the grand-aum?nier, to bless the rising sun after having exorcised the spirits of darkness.��

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FORE:She embarked with Ad��la?de for Rotterdam, and on arriving at Paris found her daughter, who had neither lost her good looks nor her social attractions, but was otherwise as unsatisfactory as ever. For her husband she had long ceased to care at [152] all. They had come to Paris to engage some artists for Prince Narischkin, and when M. Nigris returned to Russia, his wife refused to accompany him.Like many other persons, Mme. de Genlis, though she chose to act in a way that she must have known to be suspicious, even if there had been no real harm in it, made a great outcry when the remarks were made, and conclusions drawn that might have naturally been expected.

FORE:The Duchesse de Chartres continued for a long time very fond of Mme. de Genlis, who was exceedingly attractive, not only because of her beauty, talents, and accomplishments, but because she was so interesting and amusing that it was impossible to be dull in her company. And though she had many faults she had also many excellent qualities. She was very affectionate and kind to those for whom she really cared, she was charitable, good tempered, and courageous; her reputation so far was good, and her respect for religion made her shun the atheistical philosophic set whose opinions on those points she detested. One friend she had [390] among them, the Comte de Schomberg, was an exception to this rule. He was a friend of Voltaire, and a pronounced atheist, but it was an understood thing that no religious subject should be discussed between them, and no word of impiety spoken in her presence. The events of the Revolution converted M. de Schomberg, and he died some years after it an ardent Christian.

FORE:Many such undoubtedly there were; the laws [9] were terribly oppressive, the privileges of the favoured classes outrageously unjust; while as for public opinion, Barbier himself remarks that the public is a fool, and must always be unworthy of the consideration of any man.For Adrienne, the Marquis de la Fayette, a boy who when first the marriage was thought of by the respective families was not fifteen years old, whose father was dead, who had been brought up by his [186] aunt in the country, and who was very rich. He was plain, shy, awkward, and had red hair, but he and Adrienne fell violently in love with each other during the time of probation. Louise and her cousin had, of course, always known each other, and now that they were thrown constantly together they were delighted with the arrangements made for them.

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