ONE:We now pass to a form of supernaturalism more characteristic than any other of the direction which mens thoughts were taking under the Roman empire, and more or less profoundly connected with all the other religious manifestations which have hitherto engaged our attention. This is the doctrine of immortality, a doctrine far more generally accepted in the first centuries of the Christian era, but quite apart from Christian influence, than is supposed by most persons. Here our most trustworthy information is derived from the epigraphic monuments. But for them, we might have continued to believe that public opinion on this subject was faithfully reflected by a few sceptical writers, who were, in truth, speaking only for themselves and for the numerically insignificant class to which they belonged. Not that the inscriptions all point one way and the books another way. On the contrary, there are epitaphs most distinctly repudiating the notion of a life beyond the grave, just as there are expressions let fall by men of learning which show that they accepted it as true. As much might be expected from the divisions then prevailing in the speculative world. Of all philosophical systems, Epicureanism was, at this time, the most widely diffused: its adherents rejected the belief in another world as a mischievous delusion; and many of them seem to have carefully provided that their convictions should be recorded on their tombs. The monument of one such philosopher, dedicated to eternal sleep, is still extant; others are dedicated to safe repose; others, again, speak of the opposite belief as a vain imagination. A favourite epitaph with persons of this school runs as follows:I was nothing and became, I was and am no more, so much is true. To speak otherwise is to lie, for I shall be no more.358 Sometimes,234 from the depths of their unconsciousness, the dead are made to express indifference to the loss of existence. Sometimes, in what was popularly believed to be the spirit of Epicureanism, but was, in reality, most alien to it, they exhort the passer-by to indulge his appetites freely, since death is the end of all.One morning Brewster met Felipa coming from the hospital and carrying a wide-mouthed bottle. He joined her and asked if the little lady were going to grow flowers in it. The little lady, who was quite as tall as and a good deal more imposing than himself, answered that it was for a vinagrone. He remonstrated. She was surely not going to make a pet of one of those villanous insects. No. She had caught a tarantula, too, and she was going to make them fight.
THREE:Three weeks later she left the post and the West. Landor's health was broken from the effects of the poisonweed and the manifold troubles of the months past. In lieu of sick leave, he was given a desirable detail, and sent on to Washington, and for a year and a half he saw his wife fitted into a woman's seemly sphere. She was heralded as a beauty, and made much[Pg 159] of as such, and the little vanities that had rarely shown before came to the surface now. He was proud of her. Sought after and admired, clothed in purple and scarlet and fine linen, within the limits of a captain's pay, a creature of ultra-civilization, tamed, she was a very charming woman indeed. There seemed to be no hint of the Apache left. He all but forgot it himself. There was but one relapse in all the time, and it chanced that he had no knowledge of that.
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THREE:
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THREE:THE STANDARD OF PRINCE CHARLIE'S BODYGUARD, TAKEN AT CULLODEN. (In the possession of Sir Archibald Lamb at Beauport, Sussex.)
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