The Duchesse dAremberg, Mme. de Canillac, and Mme. de Souza, then Ambassadress to Portugal, all young and pretty, all friends of Lisettes, came to warn her not to marry the man whose wife she had already been for a fortnight.CHAPTER II
Director
Of course this spread consternation in the family of Noailles, usually so united that nothing of importance was ever done by them without a family council. And it was certainly irritating enough, that for no reason whatever except his own fancy he should desert his wife who adored him, who had one child and was about to have another, the management of his estates and all his duties in his own country, and exile himself for years to fight against a friendly nation and meddle in a quarrel with which neither he nor France had anything whatever to do. Besides, his example and influence had induced his brother-in-law, the Vicomte de Noailles, and his cousin, the Comte de Sgur, to adopt the same plans. All three young men declared they would go to America to fight for liberty.An old German baroness exclaimed[370]CHAPTER IIIBaron von Mack came to see them, told Mme. de Genlis they were recognised, but was very kind, said they might stay as long as they liked, and when the two girls were well enough to move, gave them passports to Switzerland.Her first care had been to release from the Carmes her fellow-prisoners, Josphine de Beauharnais and Mme. dAiguillon, who now formed an intimate part of her society and that of Barras. To them also came Mme. de Stael, wife of the Swedish Ambassador, the beautiful Mme. Regnault-de-Saint-Jean-dAngely, Mme. Cambys, and many others thankful to escape from the shadows of prison and death to the light of liberty and pleasure. The restraints of religion and morality were, of course, non-existent; liaisons and [338] licence were the order of the day, and Trzia was not likely to be an exception to the general custom. She had, besides her daughter by Tallien, other children, who, as no other name belonged to them, were called Cabarrus. And her being or calling herself Talliens wife was no reason why she should renounce her natural right to love any one else where, when, and as often as she pleased.