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From their own observations and the notes and accounts of travellers who had preceded them, the boys made the following description of Pekin:
ONE:Mrs Keeling looked round in a distressed and flurried manner, with her feeble geniality showing like some pale moon behind clouds that were growing rapidly thicker.

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TWO:"Of course I do, and Ned Ferry does; don't you?"

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  • FORE: CHAPTER SEVEN

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  • FORE:The church we went to was in Franklin, but the preacher was a man of note, a Vicksburg refugee. On the way back Gholson and I rode for a time near enough to Squire Sessions and Ned Ferry to know the sermon was being discussed by them, and something they said gave my companion occasion to murmur to me in a tone of eager censure that Ned Ferry's morals were better than his religion.

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  • FORE:"Miss Effie, perhaps," Fred suggested.

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  • FORE:Einstein could say that we were probably wrong in our basic conceptions. But could he say how we were to get right? The Clockwork man might be the beginning."Oh--getting on, getting on," he replied. Doctors think patients are fools.

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  • FORE:

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  • FORE:Wait a moment, he said to the messenger.{269} There will be an answer for you to take back to Lord Inverbroom.While the Doctor and his companions were at table in the restaurant at Uyeno, they were surprised by the presence of an old acquaintance. Mr. A., or "The Mystery," who had been their fellow-passenger from San Francisco, suddenly entered the room, accompanied by two Japanese officials, with whom he was evidently on very friendly terms. They were talking in English, and the two natives seemed to be quite fluent in it, but they evidently preferred to say little in the presence of the strangers. Mr. A. was equally disinclined to talk, or even to make himself known, as he simply nodded to Doctor Bronson and the boys, and then sat down in a distant corner. When the waiter came, he said something to him in a low tone, and in a few minutes the proprietor appeared, and led the way to a private room, where the American and his Japanese friends would be entirely by themselves.

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THREE:But the class to which the Paynes belonged were not really humble. They were urban in origin, and the semi-aristocratic tradition of Great Wymering was opposed to them. They had come down from the London suburbs in response to advertisements of factory sites, and their enterprise had been amazing. Within a few years Great Wymering had ceased to be a pleasing country town, with historic associations dating back to the first Roman occupation; it was merely known to travellers on the South-Eastern and Chatham railway as the place where Payne's Dog Biscuits were manufactured.

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THREE:He did not answer promptly; but when he did he said "Yes--sing that."

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THREE: Come yo' lily-white hand,Before the Clockwork man had time to reply to this embarrassing question, the curtain was again swiftly drawn, and an anxious female face appeared. "James, has the conjurerOh, yes, I see he has. Do be quick, James. The picture is nearly over."

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ONE:"No! Smith, there ain't a braver man in Grant's army than that one right now a-straddle of your horse. Why, just the way he got your horse night before--"But the Clockwork man made no reply. He stood in the middle of the stage and slowly[Pg 96] lifted a finger to his nose. The Curate's doubts returned. Something seemed to occur to him as he examined his companion more closely. "You haven't been taking anything, my good man, have you? Anything of an alcholic nature?"
FORE:

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TWO:"Do they help people to work?"

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99 
TWO:[Pg 142]I passed on, flattered but scandalized, wasting no guesses on how she knew me--if she really knew me at all--but taking my revenge by moralizing on her, to myself, as a sign of the times, until brigade headquarters were in full view, a few rods off the road; four or five good, white wall-tents in a green bit of old field backed by a thicket of young pines.
THREE:"One good thing about going on a shopping excursion in Canton is that most of the establishments for the sale of different articles are grouped together, just as they are said to be in the bazaars of Cairo and Damascus. Thus we find most of the silk-dealers in Silk Street, those who sell mirrors and similar work are in Looking-glass Street, and the workers in ivory are in a street by themselves. Then there is Curiosity Street (or Curio Street, as it is generally called), where you can buy all sorts of odds and ends of things, old and new, which come under the head of Chinese curiosities. Lacquered ware and porcelain have their especial quarters; and so when you are in the region of any particular trade, you do not have to walk about much to make your purchases. In the vicinity of the river there are several large concerns where they have a general assortment of goods, and you may buy lacquer and porcelain, silk and ivory, and nearly everything else that is produced in Canton, under one roof.THE GREAT KOSATSU, NEAR THE NIHON BASHI. THE GREAT KOSATSU, NEAR THE NIHON BASHI. THREE: THREE:As the quartermaster lifted out a pair of brogans as broad as they were long, there came a cry of protestation from the freight-car group, that brought the entire herd of rustics from the woodpile and the locomotive. Miss Harper rose behind her nieces, tall, slender, dark, with keen black eyes as kind as they were penetrating. "My boy!" she cried, "you cannot wear those things!"
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"Good-night," she responded, very musically, but as if from a great distance.I never knew you before to-night, father, she said."From Gholson?"People of all classes and kinds were coming and going, and saying their prayers, without regard to each other. The floor was crowded with worshippers, some in rags and others in silks, some in youth and others in old age, some just learning to talk and others trembling with the weight of years; beggars, soldiers, officers, merchants, women, and children knelt together before the shrine of the goddess whom they reverenced, and whose mercy and watchful care they implored. The boys were impressed with the scene of devotion, and reverently paused as they moved among[Pg 130] the pious Japanese. They respected the unquestioning faith of the people in the power of their goddess, and had no inclination to the feeling of derision that is sometimes shown by visitors to places whose sanctity is not in accord with their own views.
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