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TWO:In steadily increasing force, and gradually coming oftener, the puffs of moving air increased their confidence.The fault of this last, crowning breach of faith was not all with the Red-men by any means. But the difficulty would be to have that believed. The world at large,or such part of it as was deigning to take heed of this struggle against heavy odds, this contest between the prehistoric and the makers of history,the world at large would not go into the details, if indeed it were ever to hear them. It would know just this, that a band of Indians, terrible in the very smallness of their numbers, were meeting the oncoming line of civilization from the East with that of the savagery of the West, as a prairie fire is met and checked in its advance by another fire kindled and set on to stop it. It would know that the blood of the masters of the land was being spilled upon the thirsty, unreclaimed ground by those who were, in right and justice, for the welfare of humanity, masters no more. It would know that the voice which should have been that of authority and command was often turned to helpless complaint or shrieks for mercy. And it[Pg 304] would not stop for the causes of these things; it could not be expected to. It would know that a man had come who had promised peace, confidently promised it in the event of certain other promises being fulfilled, and that he had failed of his purpose. The world would say that Crook had held in his grasp the Apaches and the future peace of an empire as large as that of Great Britain and Ireland, France and Germany in one, and that he had let it slip through nerveless fingers. It was signal failure.
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TWO:
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TWO:The Session of 1753 was distinguished by two remarkable Acts of Parliament. The one was for the naturalisation of the Jews, the other for the prevention of clandestine marriages. The Jew Bill was introduced into the Lords, and passed it with singular ease, scarcely exciting an objection from the whole bench of bishops; Lord Lyttelton declaring that "he who hated another man for not being a Christian was not a Christian himself." But in the Commons it raised a fierce debate. On the 7th of May, on the second reading, it was assailed by loud assertions that to admit the Jews to such privileges was to dishonour the Christian faith; that it would deluge the kingdom with usurers, brokers, and beggars; that the Jews would buy up the advowsons, and thus destroy the Church; that it was flying directly in the face of God and of Prophecy, which had declared the Jews should be scattered over the face of the earth, without any country or fixed abode. Pelham ridiculed the fears about the Church, showing that, by their own rigid tenets, the Jews could neither enter our Church nor marry our women, and could therefore never touch our religion, nor amalgamate with us as a people; that as to civil offices, unless they took the Sacrament, they could not be even excisemen or custom-house officers. The Bill passed by a majority of ninety-five to sixteen; but the storm was only wafted from the Parliament to the public. Out-of-doors the members of Parliament, and especially the bishops, were pursued with the fiercest rancour and insult. Members of the Commons were threatened by their constituents with the loss of their seats for voting in favour of this Bill; and one of them, Mr. Sydenham, of Exeter, defended himself by declaring that he was no Jew, but travelled on the Sabbath like a Christian. The populace pursued the members and the bishops in the streets, crying, "No Jews! No Jews! No wooden shoes!" In short, such was the popular fury, that the Duke of Newcastle was glad to bring in a Bill for the repeal of his Act of Naturalisation on the very first day of the next Session, which passed rapidly through both Houses.
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