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"What you goin' to do?" the boy asked. He was round-eyed with dismay and astonishment.

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Some thirty miles to the southeast was the Mescalero Indian Agency. Landor had consented with the worst possible grace to take her there sometime when the[Pg 184] road should be passable and safe. She had openly resented his disinclination, though she usually appeared not to notice it. "It is very natural I should want to see the place where I was born," she had said, "and I think we should both be more comfortable if you would not persist in being so ashamed of it." It did not seem to strike the representative of the citizens of San Tomaso that that was much of an argument. He continued to urge.But she sat up suddenly, with one of her quick movements of conscious strength and perfect control over every muscle, clasped her hands about her knees, and went on. "It was very curious," and there came on her face the watchful, alert, wild look, with the narrowing of the eyes. "It was very curious, I could not[Pg 84] have stayed indoors that night if it had cost me my life��and it very nearly did, too. I had to get out. So I took my revolver and my knife, and I went the back way, down to the river. While I was standing on the bank and thinking about going home, an Indian stole out on me. I had an awful struggle. First I shot. I aimed at his forehead, but the bullet struck his shoulder; and then I fought with the knife. As soon as I could slip out of his grasp, I went at him and drove him off. But I didn't know how badly he was hurt until the next day. The shot had roused them up here, and they went down to the river and found him bleeding on the sand.��I��ll get Jeff to ask Larry to spiral down for a better look,�� Sandy decided.George had, if anything, a narrower intellect than his father, but spoke English fluently, though with a foreign accent��a great advantage over his predecessor. He was small of stature, and subject to fits of violent passion, neither of which qualities was conducive to royal dignity. Nor did the attributes of his mind supply any gain calculated to remedy these defects. He was possessed of courage, which he had proved at the battle of Oudenarde, and displayed again at Dettingen, and he was praised for justice. Perhaps it was a love of order and etiquette rather than justice which distinguished him. For his sort of military precision and love of soldiers he was nicknamed the "Little Captain" by the Jacobites. But the worst trait of his disposition was his avarice. He admitted, says Lord Chesterfield, that he was much more affected by little things than great ones��the certain mark of a little mind; he therefore troubled himself very little about religion, but took it as he found it, without doubt, objection, or inquiry. He hated and despised all literature and intellectual pursuit, arts and sciences, and the professors of them.Daemonism, however, does not fill a very great place in the creed of Plutarch; and a comparison of him with his successors shows that the saner traditions of Greek thought only gradually gave way to the rising flood of ignorance and unreason. It is true that, as a moralist, the philosopher of Chaeronea considered religion of inestimable importance to human virtue and human happiness; while, as a historian, he accepted stories of supernatural occurrences with a credulity recalling that of Livy and falling little short of Dion Cassius. Nor did his own Platonistic monotheism prevent him from extending a very generous intellectual toleration to the different forms of polytheism which he found everywhere prevailing.395 In this respect, he and probably all the philosophers of that and the succeeding age, the Epicureans, the Sceptics, and some of the Cynics alone excepted, offer a striking contradiction to one of Gibbon��s most celebrated epigrams. To them the popular religions were not equally false but equally true, and, to a certain extent, equally useful. Where Plutarch drew the line was at what he called Deisidaimonia, the frightful mental malady which, as already mentioned, began to afflict Greece soon after the conquests of Alexander. It is generally translated superstition, but has a much narrower meaning. It expresses the beliefs and feelings of one who lives in perpetual dread of provoking supernatural vengeance, not254 by wrongful behaviour towards his fellow-men, nor even by intentional disrespect towards a higher power, but by the neglect of certain ceremonial observances; and who is constantly on the look-out for heaven-sent prognostications of calamities, which, when they come, will apparently be inflicted from sheer ill-will, Plutarch has devoted one of his most famous essays to the castigation of this weakness. He deliberately prefers atheism to it, showing by an elaborate comparison of instances that the former��with which, however, he has no sympathy at all��is much less injurious to human happiness, and involves much less real impiety, than such a constant attribution of meaningless malice to the gods. One example of Deisidaimonia adduced by Plutarch is Sabbatarianism, especially when carried, as it had recently been by the Jews during the siege of Jerusalem, to the point of entirely suspending military operations on the day of rest.396 That the belief in daemons, some of whom passed for being malevolent powers, might yield a fruitful crop of new superstitions, does not seem to have occurred to Plutarch; still less that the doctrine of future torments of which, following Plato��s example, he was a firm upholder, might prove a terror to others besides offenders against the moral law,��especially when manipulated by a class whose interest it was to stimulate the feeling in question to the utmost possible intensity.

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