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Moreover, the Platonic ideas were something more than figments of an imaginative dialectic. They were now beginning to appear in their true light, and as what Plato had always understood them to beno mere abstractions from experience, but spiritual forces by which sensuous reality was to be reconstituted and reformed. The Church herself seemed366 something more than a collection of individuals holding common convictions and obeying a common discipline; she was, like Platos own Republic, the visible embodiment of an archetype laid up in Heaven.533 And the Churchs teaching seemed also to assume the independent reality of abstract ideas. Does not the Trinity involve belief in a God distinct from any of the Divine Persons taken alone? Do not the Fall, the Incarnation, and the Atonement become more intelligible if we imagine an ideal humanity sinning with the first Adam and purified by becoming united with the second Adam? Such, at least, seems to have been the dimly conceived metaphysics of St. Paul, whatever may now be the official doctrine of Rome. It was, therefore, in order that, during the first half of the Middle Ages, from Charlemagne to the Crusades, Realism should have been the prevailing doctrine; the more so because Platos Timaeus, which was studied in the schools through that entire period, furnishes its readers with a complete theory of the universe; while only the formal side of Aristotles philosophy is represented by such of his logical treatises as were then known to western Christendom. このページの先頭です
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ONE:Brewster's irritation waxed. "Landor again?" he queried suggestively.Jeff is silly, she said with some annoyance. There are no such things.
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TWO:Yes, Sandy. What?They had not gone upon a wedding trip for the excellent reason that there was no place to go; and as[Pg 56] they sat at dinner together in their sparsely furnished quarters, there was a timid ring at the door-bell, and Landor's Chinaman, the cook of his bachelor days, ushered in the commanding officer, who looked humble apology for the awkwardness of a visit he could not delay. He went straight to the matter in hand, in spite of the tactful intentions that had made him come himself instead of sending a subordinate.
TWO:"That is all."
TWO:Finally, in man himself, thought is not distinguished from feeling; it is, in fact, the essence of mind, just as extension is the essence of body; and all spiritual phenomena are modes of thought in the same sense that all physical phenomena are modes of space. It was, then, rather a happy chance than genuine physiological insight which led Descartes to make brain the organ of feeling no less than of intellection; a view, as Prof. Huxley has observed, much in advance of that held by Bichat a hundred and fifty years later. For whoever deduced all the mental manifestations from a common essence was bound in consistency to locate them in the same bodily organ; what the metaphysician had joined the physiologist could not possibly put asunder.Certainly. That seemed to be the purpose, in the London hotel. A person as clever as that must have planned this entire affair and has undoubtedly accomplished his wish and vanished long agoor else he can never be caught because we have no way to discover him.
THREE:[Pg 276]
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THREE:Boston, easily recognized for its expanse and illumination, as well as by the name-markers on certain roofs, painted there by air-minded owners, finally came into view.