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THREE:Why, in that case, T��r��zia should have allowed them to interfere with her appears perplexing, as they would, of course, have had no authority to do so. M. La Mothe proceeded to say that he and a certain M. Edouard de C����, both of whom were in love with her, accompanied them to Bagn��res de Bigorre. There he and Edouard de C���� quarrelled and fought a duel, in which he, M. La Mothe, was wounded; whereupon T��r��zia, touched by his danger and returning his love for her, remained to nurse him, while his rival departed; and informing her uncle and brother that she declined any further interference on their part, dismissed them. That the uncle returned to his bank in Bayonne, and [290] the brother, with Edouard de C����, to the army; that Cabarrus was killed the following year; and that, after some time, M. La Mothe and T��r��zia were separated by circumstances, he having to rejoin his regiment, while she remained at Bordeaux. [91] But however the principles she had adopted may have relaxed her ideas of morality, they never, as will be seen during the history of her life, interfered with the courage, generosity, and kindness of heart which formed so conspicuous a part of her character, and which so often met with such odious ingratitude.��Paulette?�� said Napoleon. ��But she will follow you. I approve of her doing so; the air of Paris does not agree with her, it is only fit for coquettes, a character unbecoming her. She must accompany you, that is understood.�� FORE:

THREE:Whatever religious teaching she may have received she had thrown off its influence and principles, and ardently adopted the doctrines of the Revolution. Freedom, not only from tyranny, but from religion, law, morality, restraint of any kind, was the new theory adopted by her and by the party to which she belonged. FORE:She considered that the death of the child was the answer to her prayer; never, from the moment he began to ail, having the least hope of his recovery, subduing her grief with all the strength of her character and religious fervour, and devoting herself entirely to the care and education of her daughters.

THREE:Rashly they went to Paris in September, 1793, and were soon detained as ��suspected�� in their own house, where Father Carrichon, a priest, who in disguise carried on the work of his sacred calling, succeeded in visiting them frequently; and from the news he brought them they were before long [245] convinced that their lives would be sacrificed, and prepared with courage and resignation to meet their death. FORE:

THREE:Mme. de Genlis never went to the Imperial court, but led a quiet literary life; quiet, that is to say, so far as the word can be applied to one whose salon was the resort of such numbers of people. FORE:On the day of the ceremony the children, dressed in white, were brought into the church, where the grand prior, after making them say the creed and answer certain questions, cut off a lock of their hair, tied a piece of black and white material on their heads, put a black silk girdle round their waists, and hung round their necks the red cordon and enamelled cross of the order. After a short exhortation, followed by high mass, the children were embraced by the chanoinesses, and the day ended with suitable festivities.