TWO:The Committee of Inquiry, stimulated by the disappointment of the public, began preparations for a fresh report; but their labours were cut short by the termination of the Session. In order to conciliate in some degree public opinion, Ministers hastened to allow the passing of a Bill to exclude certain officers from the House of Commons; they passed another to encourage the linen manufacture; a third, to regulate the trade of the Colonies; and a fourth, to prevent the marriage of lunatics. They voted forty thousand seamen and sixty-two thousand landsmen for the service of the current year. The whole expenditure of the year amounted to nearly six million pounds, which was raised by a land-tax of four shillings in the pound; by a malt-tax; by a million from the sinking fund; and by other resources. They provided for the subsidies to Denmark and Hesse-Cassel, and voted another five hundred thousand pounds to the Queen of Hungary. On the 15th of July the king prorogued Parliament; at the same time assuring the two Houses that a peace was concluded between the Queen of Hungary and the King of Prussia, through his mediation; and that the late successes of the Austrian arms were in a great measure owing to the generous assistance of the British nation.If the necessity of the One is proved by the inward differentiation of what seemed most simple, it is also proved by the integration of what seems most divided. In his next essay, our philosopher wanders off from the investigation of what he has just begun, by abruptly starting the question whether all souls are one.460 This question is, however, most intimately connected with his main theme. He answers it in the affirmative. Strictly personal as our feelings seem, we are, in reality, one with each other, through our joint participation in the world-soul. Love and sympathy among human beings are solely due to this connexion. Plotinus mentions, as another evidence of its reality, the secret affinities called into play even at a great distance by magical spells��an allusion very characteristic of his age.461 What prevents us from more fully perceiving the unity of all souls is the separateness of the bodies with which they are associated. Matter is the principle of individuation. But even within the soul there is a division between the rational and the irrational part, concentration being the characteristic of the one and dispersion of the other. The latter is fitted by its divided nature for presiding over the bodily functions of sensation and nutrition; and with the dissolution of the body it returns to the unity of the higher soul. There are two ways in which we can account for this pervading unity. It is either as products or as portions of the universal soul that all particular souls are one. Plotinus combines both explanations. The world-soul first gives birth to an image of itself, and then this310 is subdivided into as many partial souls as there are bodies requiring animation.

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