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In the town a zebu cow was trotting along with an air of business. To avoid a vehicle she jumped on to the footpath and went her way along the flagstones, and every Hindoo that she passed patted her buttock and then touched his forehead with the same hand with great reverence.[Pg 205]
  • THREE:Opposite a large tank, where a tall column rises from the water in memory of the victims of the Mutiny, and where a party of the votaries of Siva are performing their pious ablutions, a building stands in the Hindoo-Jesuit style of architecture. It is heavy, with white carvings above its pink paint, and with columns supporting turrets crowned with large lion-faces, the masks only, in the Indian manner, daylight showing through the jaws and eyes, and the profiles absurd, shapeless, and unmeaning. This is the college of La Martinire.
  • THREE:Making my way among the too numerous gods in relief against the overwrought walls heavy with carving, I came to a wonderful balcony where, in broken cages, I found the parrots that had betrayed me, and among them an exquisite pale yellow cockatoo of great rarity.JEYPOOR
  • THREE:
  • THREE:Fields of betel pepper, broad-leaved and fleshy, carefully enclosed with matting, were watched over by two or even three men, armed with heavy cudgels.
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TWO:When we left he was in a coppersmith's shop, singing with wide open, staring eyes; his face had a strangely sad expression while he sang a gay, jigging tune to foolish words that made the people laugh.
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FORE:At the end of a passage that runs round the temple an old woman who had just been bathing was changing her wet saree for a dry one, and appeared quite stripped, dropping her garments, and careful only not to let her face be seen.

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TWO:In the city, which is swept and cleaned till it is hard to believe oneself among Hindoos, there are six hundred tanks, for the most part stagnant, in which the natives wash themselves and their clothes. Round others, which are gradually being appropriated to the use of the residents, and all about the houses, bamboos are planted and "flame of the forest," covered with enormous red star-shaped blossoms as solid as fruit, and trees curtained with creepers of fragile growthone long garden extending almost to the bazaar.I proposed to go in without the soldiers. Impossible, it was not etiquette! I was the Rajah's guest. The Prince of Morvi and I could not mingle with the crowd, our escort was necessary to isolate us. Well, then, the soldiers must take off their shoes, and leave their belts and guns at the door! Again impossible. Where would the prestige of the uniform be?
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And to close the procession came more soldiers.At a short distance from Toglackabad, on a solitary rock, stands a square building of massive architecture, sober in outline, and crowned by a stone dome. It dwells alone, surrounded by walls; the mausoleum of Toglack, containing his tomb with that of his wife and his son, Mohammed the Cruel.A tea plantationa garden of large shrubs pruned[Pg 293] in such a way as to secure the greatest possible growth of young shoots, and above the delicate tea plants a shady hedge of fan palms and taller trees. The leaves are gathered by day, spread in the evening on hurdles and left for the night in open sheds. On the morrow they are first thrown into a sort of bottomless square funnel which revolves on a board; rolled and broken in this machine they are ready for drying. The tea passes through twenty grades of increasing temperature, and in drying it gives out the most delightful aromaa mixture of sweetbriar, seaweed, and violets, with a scent of tea too. The leaves are finally sifted, which sorts them in four sizes into boxes containing the different qualities.The fort of Allahabad, the fort of the mutiny of 1857, is a complete citadel where, in the thickness of the walls, behind screens of acacia trees, lurk doors into palaces. Among the gardens there are clearings full of guns and ambulance waggons, and enormous barracks and huts for native soldiers. Then on the ponderous stonework of the ramparts rise little kiosks in the light Hindoo-Mussulman style, elaborate and slender, built by Akbar the [Pg 183]conqueror, who took Prayag and razed it, to build on the site a city dedicated to Allah. And now modern architecture is slowly invading it, adding to the flat walls which hide under their monotony the gems of stonework with their elegant decoration.
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