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FORE:Not that M. de Montagu shared the opinions of his brothers-in-law, he saw to what they had led. But he thought as many others did and still do, that emigration was a mistake, at any rate for the present, [218] that precipitation in the matter would irritate moderate men and many who were still undecided, and drive them into the ranks of the Revolutionists, especially if they saw the emigr��s preparing to return with a foreign army to fight against their countrymen. What he hoped for was a rapprochement between the royalists and the moderate constitutional party, who, if united, might still save both the monarchy and the reforms. M. de Beaune laughed at the idea, and events prove him to be right; finally, as he could not convince his son, he set off alone.

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FORE:

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FORE:CHAPTER V[220]

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FORE:In reading the history of these events one cannot help feeling that all one��s sympathy is for Marie Antoinette and her children, but that a King whose conduct was so despicable, who shrank from shedding the blood of infamous traitors and murderers, while he allowed them to massacre his faithful soldiers and friends, was not worth dying for.

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FORE:And amidst all the oppression, vice, and evil of which we hear so often in France of the eighteenth century, there was also much good of which [10] we hear little or nothing. The reason is obvious. Good people are, unfortunately, seldom so amusing to write or read about as bad ones. Has any one ever met with a child who wanted to be told a story about a good little girl or boy? And is it not true, though lamentable, that there are many persons who would rather read a book about a bushranger than a bishop?Speaking of Pulch��rie in her journal, Mme. de [410] Genlis, it may be remarked, does not venture to lavish upon her the unstinted praises which she pours upon her sister; but remarks that when she left her care and entered society on her marriage, she had the most excellent ideas and sentiments, the purest mind, and the highest principles possible.

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FORE:

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